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Against Celsus

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Preface.

[4419] Cf. Zech. v. 7.

[4420] [See Dean Plumptre’s The Spirits in Prison, on “The Universalism of Origen,” p. 137, et seqq. S.]

[4421] μάτην ἐκκείμενα.

Chapter XXVII.

[4422] ἀλλόκοτα καὶ ἀμοιβαίας φωνάς.

[4423] ἀρχοντικῶν.

[4424] οὐκ εὔγνωμον ἀλλά…πάνυ ἀγνωμονέστατον.

Chapter XXVIII.

[4425] φύρων δὲ τὰ πράγματα.

[4426] συνέδριον.

[4427] μέτριος τὰ ἤθη.

[4428] ἀρχηγοῦ τῶν καλῶν.

[4429] ᾽Οφιᾶνοι: cf. Irenæus, vol. i. pp. 354–358.

[4430] τὴν εὐτέλειαν ἀγαπήσας.

[4431] ἀπὸ τῆς παντελοῦς ἀκτημοσύνης.

[4432] “Euphraten hujus hæresis auctorem solus Origenes tradit.”—Spencer; cf. note in Spencer’s edition.

Chapter XXIX.

[4433] ἀναισθήτου.

[4434] Boherellus proposes φῇς for the textual reading φησί.

[4435] καὶ τοῖς προφήταις ἐμπνέοντα.

[4436] ὅταν δὲ τὰ ἐναντία ὁ σὸς διδάσκαλος ᾽Ιησοῦς, καὶ ὁ ᾽Ιουδαίων Μωϋσῆς, νομοθετῇ.

[4437] ψυχικόν.

Chapter XXX.

[4438] Cf. Spencer’s note, as quoted in Benedictine edition.

[4439] “Nescio, an hæresium Scriptores hujus Thauthabaoth, Erataoth, Thaphabaoth, Onoeles, et Thartharaoth, usquam meminerint. Hujus generis vocabula innumera invenies apud Epiphan., Hær., 31, quæ est Valentinianorum, pp. 165–171.”—Spencer.

Chapter XXXI.

 

 

 

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