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Against Celsus
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[4606] Cf. Ex. xx. 18 (LXX.). The Masoretic text is different.
[4607] Cf. Ps. cii. 27.
[4608] Cf. Mal. iii. 6.
[4610] Cf. Eph. v. 1 (μιμηταί).
[4611] The words as they stand in the text are probably corrupt: we have adopted in the translation the emendation of Guietus: ἔτι και ναός ἐστι τοῦ Θεοῦ το σῶμα τοῦ τοιαύτην ἔχοντος ψυχὴν, καὶ ἐν τῇ ψυχῇ διὰ τὸ κατ᾽ εἰκόνα, τὸν Θεόν.
[4613] Cf. Gen. iii. 8.
[4614] οὐσία.
[4615] πρεσβείᾳ καὶ δυνάμει.
[4616] Cf. Col. i. 15.
[4617] [“It is a remarkable fact, that it was Origen who discerned the heresy outside the Church on its first rise, and actually gave the alarm, sixty years before Arius’s day. See Athanasius, De Decret. Nic., § 27; also the περὶ ἀρχῶν (if Rufinus may be trusted), for Origen’s denouncement of the still more characteristic Arianism of the ἠν ὅτε οὐκ ἦν and the ἐξ οὐκ ὄντων.”—Newman’s The Arians of the Fourth Century, p. 97. See also Hagenbach’s History of Doctrines, vol. i. pp. 130–133. S.]
[4618] For αὐτοῦ Boherellus conjectures αὑτοῦ, and translates, “Propria ipse principia, quæ sunt Epicuri, subruens.”
[4620] οὐδὲ λογῷ ἐφικτός.
[4621] εἴτε ἐνδιαθέτῳ εἴτε καὶ προφορικῷ.
[4623] οὐδὲν τῶν ἐν λέξεσι καὶ σημαινομένοις.
[4624] χειραγωγῆσαι.
[4625] κολάζεσθαι.
[4626] Cf. Matt. iv. 16. and Isa. ix. 2.
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