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Against Celsus

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Preface.

[4871] John xiv. 27.

[4872] John xiv. 28.

Chapter XV.

[4873] [See note, book ii. cap. ix. p. 433. S.]

Chapter XVII.

[4874] Rev. v. 8.

[4875] Ps. cxli. 2.

Chapter XVIII.

[4876] 2 Cor. vi. 16.

[4877] John xiv. 23.

Chapter XIX.

[4878] John ii. 19, 21.

[4879] 1 Pet. ii. 5.

[4880] Eph. ii. 20.

[4881] Isa. liv. 11-14.

Chapter XXI.

[4882] Thucyd., book i. sect. lxx.

[4883] Gal. iv. 10, 11.

Chapter XXIII.

[4884] Col. ii. 16. The whole passage in the English version is, “Let no man judge you in meat, or in drink, or in respect of an holyday” (ἐν μέρει ἑορτῆς). Origen’s interpretation is not followed by any modern expositors. It is adopted by Chrysostom and Theodoret.

[4885] [Dr. Hessey notes this as “a curious comment” of Origen’s on St. Paul’s language: Bampton Lectures, On Sunday: its Origin, History, and Present Obligation, pp. 48, 286–289, 4th ed. S.]

[4886] Deut. xvi. 3.

[4887] Ex. xii. 8.

[4888] Lev. xvi. 29.

[4889] Gal. v. 17.

Chapter XXIV.

[4890] 1 Cor. viii. 4, 11.

Chapter XXVI.

[4891] [See Liddon’s Bampton Lectures on The Divinity of our Lord and Saviour Jesus Christ, p. 383, where it is pointed out that “Origen often insists upon the worship of Christ as being a Christian duty.” S.]

Chapter XXVII.

 

 

 

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