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Epistle to Gregory and Origen's Commentary on the Gospel of John

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Introduction.

[4445] Mr. Brooke’s revised text of the Commentary of Origen on St. John’s Gospel (2 vols., Cambridge University Warehouse) appeared unfortunately too late to be used in the preparation of this volume.

Letter of Origen to Gregory.

[4446] Jahrbucher fur Prot. Theol. 1881, 1.

[4447] See Ante-Nicene Christian Library, vol. xx. (Clark).

2. This Procedure is Typified by the Story of the Spoiling of the Egyptians.

[4448] Exod. 9.2.

[4449] Reading with Dräseke, ραφιδεόυτῶν, συρραπτόντων τῶν ραφιδευτῶν.

[4450] Exod. xxxi. 3, 6; xxxvi. 1-2, 8.

[4451] 1 Kings xi. 14 (Hadad). Origen confuses him with Jeroboam.

3. Personal Appeal.

[4452] John x. 3.

[4453] Matt. vii. 7.

[4454] Heb. iii. 14.

1. How Christians are the Spiritual Israel.

[4455] Rom. ii. 29.

[4456] Rev. 7.2-5.

[4457] Rev. 14.1-5.

2. The 144,000 Sealed in the Apocalypse are Converts to Christ from the Gentile World.

[4458] Rev. 7.3,4.

3. In the Spiritual Israel the High-Priests are Those Who Devote Themselves to the Study of Scripture.

[4459] 1 Cor. ii. 14.

[4460] Reading with Neander and Lommatzsch (note), διαφέρον τι for διαφέροντες.

[4461] Heb. iv. 14.

[4462] Ps. cx. 4; Heb. v. 6. Cf. vii. 11.

4. The Study of the Gospels is the First Fruits Offered by These Priests of Christianity.

[4463] ἀπαρχή, Exod. xxii. 29.

[4464] πρωτογέννημα,Exod. xxiii. 16.

5. All Scripture is Gospel; But the Gospels are Distinguished Above Other Scriptures.

 

 

 

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