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Epistle to Gregory and Origen's Commentary on the Gospel of John

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Introduction.

[4448] Exod. 9.2.

[4449] Reading with Dräseke, ραφιδεόυτῶν, συρραπτόντων τῶν ραφιδευτῶν.

[4450] Exod. xxxi. 3, 6; xxxvi. 1-2, 8.

[4451] 1 Kings xi. 14 (Hadad). Origen confuses him with Jeroboam.

3. Personal Appeal.

[4452] John x. 3.

[4453] Matt. vii. 7.

[4454] Heb. iii. 14.

1. How Christians are the Spiritual Israel.

[4455] Rom. ii. 29.

[4456] Rev. 7.2-5.

[4457] Rev. 14.1-5.

2. The 144,000 Sealed in the Apocalypse are Converts to Christ from the Gentile World.

[4458] Rev. 7.3,4.

3. In the Spiritual Israel the High-Priests are Those Who Devote Themselves to the Study of Scripture.

[4459] 1 Cor. ii. 14.

[4460] Reading with Neander and Lommatzsch (note), διαφέρον τι for διαφέροντες.

[4461] Heb. iv. 14.

[4462] Ps. cx. 4; Heb. v. 6. Cf. vii. 11.

4. The Study of the Gospels is the First Fruits Offered by These Priests of Christianity.

[4463] ἀπαρχή, Exod. xxii. 29.

[4464] πρωτογέννημα,Exod. xxiii. 16.

5. All Scripture is Gospel; But the Gospels are Distinguished Above Other Scriptures.

[4465] This passage is difficult and disputed.

[4466] 2 Cor. vi. 18.

[4467] 2 Tim. iii. 16.

[4468] 1 Cor. vii. 12.

 

 

 

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