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Epistle to Gregory and Origen's Commentary on the Gospel of John

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Introduction.

[4692] Mark x. 18.

8. Heracleon’s View that the Logos is Not the Agent of Creation.

[4693] On the fragments of Heracleon in this work of Origen, see Texts and Studies, vol. i. part iv. by A. E. Brooke, M.A.

[4694] Prov. xxx. 6.

[4695] Accepting Jacobi’s and Brook’s correction παρα τὴν.

[4696] Ps. cxlviii. 5.

[4697] Coloss. i. 15, 16.

9. That the Logos Present in Us is Not Responsible for Our Sins.

[4698] Rom. vii. 8, 9.

[4699] Rom. v. 13.

[4700] John xv. 22.

[4701] John xii. 48.

[4702] Rom. x. 6-8.

10. “That Which Was Made Was Life in Him, and the Life Was the Light of Men.” This Involves the Paradox that What Does Not Derive Life from the Logos Does Not Live at All.

[4703] Mark xii. 26.

[4704] Ps. cxliii. 2.

[4705] Numb. xiv. 28.

11. How No One is Righteous or Can Truly Be Said to Live in Comparison with God.

[4706] Heb. xi. 16.

[4707] Ps. cxvi. 9.

[4708] Matt. v. 16.

[4709] 1 Tim. iv. 16.

12. Is the Saviour All that He Is, to All?

[4710] John xvi. 14, 15.

14. How the Natures of Men are Not So Fixed from the First, But that They May Pass from Darkness to Light.

[4711] Ps. vi. 6.

[4712] Ephes. v. 8.

15. Heracleon’s View that the Lord Brought Life Only to the Spiritual. Refutation of This.

 

 

 

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