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Epistle to Gregory and Origen's Commentary on the Gospel of John

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Introduction.

[4904] Matt. xi. 13.

[4905] Matt. xxi. 23.

15. How the Baptist Answers the Question of the Pharisees and Exalts the Nature of Christ. Of the Shoe-Latchet Which He is Unable to Untie.

[4906] John i. 26.

16. Comparison of John’s Testimony to Jesus in the Different Gospels.

[4907] Matt. iii. 11.

[4908] Mark i. 6, 7.

[4909] Luke iii. 16.

17. Of the Testimony of John to Jesus in Matthew’s Gospel,

[4910] Acts xix. 2.

18. Of the Testimony in Mark. What is Meant by the Saviour’s Shoes and by Untying His Shoe-Latchets.

[4911] 1 Peter iii. 18-20.

[4912] Rom. xiv. 9.

20. The Difference Between Not Being “Sufficient” And Not Being “Worthy.”

[4913] Ecclesiasticus 18.7.

22. How the Word Stands in the Midst of Men Without Being Known of Them.

[4914] Reading αὐτοὺς.

[4915] John vii. 37.

23. Heracleon’s View of This Utterance of John the Baptist, and Interpretation of the Shoe of Jesus.

[4916] Isa. lxi. 1.

[4917] Isa. lxv. 1.

[4918] Ps. ii. 6.

[4919] Matt. v. 34, 35.

[4920] Jer. xxiii. 24.

24. The Name of the Place Where John Baptized is Not Bethany, as in Most Copies, But Bethabara. Proof of This. Similarly “Gergesa” Should Be Read for “Gerasa,” In the Story of the Swine. Attention is to Be Paid to the Proper Names in Scripture, Which are Often Written Inaccurately, and are of Importance for Interpretation.

[4921] John i. 28.

[4922] John xi. 1, 18.

[4923] Luke x. 41, 43.

[4924] Matt. viii. 28, 32; Mark v. 1, 13; Luke viii. 26-37.

 

 

 

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