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Epistle to Gregory and Origen's Commentary on the Gospel of John

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Introduction.

[4912] Rom. xiv. 9.

20. The Difference Between Not Being “Sufficient” And Not Being “Worthy.”

[4913] Ecclesiasticus 18.7.

22. How the Word Stands in the Midst of Men Without Being Known of Them.

[4914] Reading αὐτοὺς.

[4915] John vii. 37.

23. Heracleon’s View of This Utterance of John the Baptist, and Interpretation of the Shoe of Jesus.

[4916] Isa. lxi. 1.

[4917] Isa. lxv. 1.

[4918] Ps. ii. 6.

[4919] Matt. v. 34, 35.

[4920] Jer. xxiii. 24.

24. The Name of the Place Where John Baptized is Not Bethany, as in Most Copies, But Bethabara. Proof of This. Similarly “Gergesa” Should Be Read for “Gerasa,” In the Story of the Swine. Attention is to Be Paid to the Proper Names in Scripture, Which are Often Written Inaccurately, and are of Importance for Interpretation.

[4921] John i. 28.

[4922] John xi. 1, 18.

[4923] Luke x. 41, 43.

[4924] Matt. viii. 28, 32; Mark v. 1, 13; Luke viii. 26-37.

[4925] Gen. xlvi. 11; Ex. vi. 16.

[4926] Ex. ii. 22.

[4927] Gen. xxxviii. 4.

[4928] Num. 33.6.

[4929] The name “Saul” or “David” should probably stand here. 1 Chron. x., where the genealogies give place to narrative.

25. Jordan Means “Their Going Down.” Spiritual Meanings and Application of This.

[4930] Psa. 46.4.

26. The Story of Israel Crossing Jordan Under Joshua is Typical of Christian Things, and is Written for Our Instruction.

[4931] John vi. 53.

[4932] Luke xii. 50.

 

 

 

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