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Epistle to Gregory and Origen's Commentary on the Gospel of John

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Introduction.

[4979] Luke xii. 50.

[4980] Ps. cx. 1.

[4981] 1 Cor. xv. 26.

[4982] Prov. 26.9.

38. The World, of Which the Sin is Taken Away, is Said to Be the Church. Reasons for Not Agreeing with This Opinion.

[4983] κοσμος means both “ornament” and “world.”

[4984] Matt. v. 14.

[4985] Matt. xxiv. 12.

[4986] Luke xviii. 8.

[4987] 1 Tim. iv. 10.

1. Jesus Comes to Capernaum. Statements of the Four Evangelists Regarding This.

[4988] John ii. 12-25.

[4989] The text is doubtful here, but the above seems to be the meaning.

[4990] Nazara is with Origen a neuter plural.

[4991] Matt. 4.11-15,17.

[4992] Mark 1.13-14,21.

[4993] Luke 4.13-16.

[4994] Luke 4.21 sqq.

2. The Discrepancy Between John and the First Three Gospels at This Part of the Narrative, Literally Read, the Narratives Cannot Be Harmonized: They Must Be Interpreted Spiritually.

[4995] John iii. 23-26.

[4996] John 3.24.

4. Scripture Contains Many Contradictions, and Many Statements Which are Not Literally True, But Must Be Read Spiritually and Mystically.

[4997] Gen. xxvii.

[4998] Rom. i. 3.

[4999] Philipp. ii. 8.

5. Paul Also Makes Contradictory Statements About Himself, and Acts in Opposite Ways at Different Times.

 

 

 

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