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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
[1504] Part of this is conjectural.
[1507] We have adopted Wieseler’s emendation of μή into μέν.
[1508] This passage is corrupt. We have changed ὅτι into ὅ, τι, and supplied τρέπει.
Chapter VIII.—The Origin of the Good One Different from that of the Evil One.
[1509] Dressel remarks that this cannot be the true reading. Some other name mentioned in Hom. II. c. 1 must be substituted here or in c. 4.
[1510] This passage is corrupt. We have adopted Wieseler’s emendations for the most part.
[1511] We have read τῆς with Wieseler for τις.
[1512] Wieseler translates “accidentally.”
[1513] We have changed οὐχ ὡς ἔχον into οὕτως ἔχειν.
Chapter IX.—Why the Wicked One is Appointed Over the Wicked by the Righteous God.
[1515] We have adopted an emendation of Wieseler’s.
[1516] Wieseler’s emendation.
[1517] We have changed ἀγαθός into ἀγαθοῖς.
[1518] An emendation of Weiseler’s.
Chapter XI.—Arrival of Appion and Annubion.
[1520] [Chaps. 11–22 are almost identical with Recognitions, x. 52–64. But the conclusion of that narrative is fuller, giving prominence to the re-united family; comp. also chap. 23 here.—R.]
Chapter XII.—Faustus Appears to His Friends with the Face of Simon.
[1521] There are some blanks here, supplied from the Epitome.
Chapter XIII.—The Flight of Simon.
[1522] Supplied from Epitome. The passage in Epitome Second renders it likely that the sentence ran: “But Simon, while doing many miracles publicly in Antioch, did nothing else by his discourses than excite hatred amongst them against you, and by calling you,” etc.
[1523] This passage is amended principally according to Wieseler and the Recognitions.
[1524] An emendation of Wieseler’s.
Chapter XIV.—The Change in the Form of Faustus Caused by Simon.
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