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Apologetic

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Introductory Note.

[112] [This testimony must be noted as something of which Tertullian confidently challenges denial.]

Chapter XXIV.

[113] [Observe our author’s assertion that in its own nature, worship must be a voluntary act, and note this expression libertatem religionis.]

Chapter XXV.

[114] [See Augustine’s City of God, III. xvii. p. 95, Ed. Migne.]

[115] Her image was taken from Pessinus to Rome.

[116] [Familiar reference to Virgil, Æneid, I. 15.]

Chapter XXX.

[117] Heb. x. 22. [See cap. xlii. infra. p. 49.]

[118] [Once more this reflection on the use of material incense, which is common to early Christians, as in former volumes noted.]

[119] [A reference to kneeling, which see the de Corona cap. 3, infra. Christians are represented as standing at prayer, in the delineations of the Catacombs. But, see Nicene Canon, xx.]

Chapter XXXI.

[120] Matt. v. 44.

[121] 1 Tim. ii. 2.

Chapter XXXII.

[122] [Cap. xxxix. infra. And see Kaye, pp. 20, 348. A subject of which more hereafter.]

Chapter XXXIII.

[123] [A familiar story of Alexander is alluded to.]

Chapter XXXV.

[124] [Note this reference to a shameless custom of the heathen in Rome and elsewhere.]

[125] [See cap. l. and Note on cap. xl. infra.]

[126] Commodus.

[127] To murder Pertinax.

[128] Tigerius and Parthenius were among the murderers of Commodus.

Chapter XXXVI.

[129] [Cap. ix. p. 25, note 1 supra. Again, Christian democracy, “honouring all men.”]

Chapter XXXVII.

[130] [Elucidation VI.]

Chapter XXXIX.

[131] [Elucidation VII.]

[132] [Chap. xxxii. supra p. 43.]

 

 

 

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