V.

Anti-Marcion

V.

(Truth and Peace, cap. xliv. p. 265.)

The famous appeal of Bishop Jewel, known as “the Challenge at Paul’s Cross,” which he made in a sermon preached there on Passion Sunday, a.d. 1560, is an instance of “Præscription against heresies,” well worthy of being recalled, in a day which has seen Truth and Peace newly sacrificed to the ceaseless innovations of Rome. It is as follows:—“If any learned man of all our adversaries, or, if all the learned men that be alive, be able to bring any one sufficient sentence out of any old Catholic doctor or father; or out of any old general Council; or out of the Holy Scriptures of God;^[2313] or, any one example of the primitive Church, whereby it may be clearly and plainly proved, that—

1. There was any private mass in the whole world at that time, for the space of six hundred years after Christ; or that—

2. There was then any communion ministered unto the people under one kind; or that—

3. The people had their common prayers, then, in a strange tongue that they understood not; or that—

4. The bishop of Rome was then called an universal bishop, or the head of the universal Church; or that—

5. The people was then taught to believe that Christ’s body is really, substantially, corporally, carnally or naturally in the Sacrament; or that—

6. His body is, or may be, in a thousand places or more, at one time; or that—

7. The priest did then hold up the Sacrament over his head; or that—

8. The people did then fall down and worship it with godly honour; or that—

9. The Sacrament was then, or now ought to be, hanged up under a canopy; or that—

10. In the Sacrament after the words of consecration there remaineth only the accidents and shews, without the substance of bread and wine; or that—

11. The priest then divided the Sacrament in three parts and afterwards received himself, alone; or that—

12. Whosoever had said the Sacrament is a pledge, a token, or a remembrance of Christ’s body, had therefore been judged a heretic; or that—

13. It was lawful, then, to have thirty, twenty, fifteen, ten, or five masses said in one Church, in one day; or that—

14. Images were then set up in churches to the intent the people might worship them; or that—

15. The lay people was then forbidden to read the word of God, in their own tongue:

“If any man alive be able to prove any of these articles, by any one clear or plain clause or sentence, either of the Scriptures, or of the old doctors, or of any old General Council, or by any Example of the Primitive Church; I promise, then, that I will give over and subscribe unto him.”

All this went far beyond the concession of præscription which makes little of any one saying of any one Father, and demands the general consent of Antiquity; but, it is needless to say that Jewel’s challenge has remained unanswered for more than three hundred years, and so it will be to all Eternity.

With great erudition Jewel enlarged his propositions and maintained all his points. See his works, vol. I., p. 20 et seqq. Cambridge University Press, 1845.

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