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The Vision of Paul

Footnotes

The Vision of Paul.

[3902] Theodosius the younger and Cynegius, Consuls, 388 a.d.

[3903] The waters (not in Greek version); rivers in Syriac.

[3904] The earth (not in Greek version, but in Syriac).

[3905] Cf. Test. of Abraham, Rec. B, iv.

[3906] Cf. Test. of Abraham, Rec. B, § 4.

[3907] Cf. Test. of Abraham, Rec. A, § 12.

[3908] Cf. Ascension of Isaiah ix. 9.

[3909] And the sun. Not in Greek: Elias in Syriac.

[3910] (Not in Syriac.)

[3911] Cf. Rev. of Peter. 15.

[3912] Cf. Enoch.

[3913] Cf.Papias. ap. Iren. Hær. v. 33. 3, 4.

[3914] (In Syriac, but not in Greek version.)

[3915] The Greek has not the golden ship, the angels or the walls. They are given in the Syriac.

[3916] Not in the Greek, but given in the Syriac. Cf. Genesis ii. 11 ff.

[3917] Names not in the Greek. Isaiah, Jeremiah, Ezekiel, Moses and all the Prophets in the Syriac.

[3918] Names not in the Greek or Syriac.

[3919] Not in Greek, which here has the altar in the city and David. The Syriac is the same as the Latin.

[3920] Not in the Greek. Cf. Ascension of Isaiah viii. 36.

[3921] These letters are unintelligible. In the Greek version, the interpretation of Alleluia is given as thebel marematha, which is also unintelligible. In the Syriac the interpretation of Alleluia is correctly given.

[3922] Not in Greek or Syriac.

[3923] Not in the Greek or Syriac.

[3924] The Greek has here thieves and slanderers.

[3925] Passage probably corrupt.

[3926] Not in the Greek but in the Syriac.

[3927] Not in the Greek. The Syraic has simply those who trusted in their riches.

[3928] Cf. Rev. of Peter, 27.

[3929] Cf. Rev. of Peter, 31.

[3930] Cf. Rev. of Peter, 29.

[3931] Cf. Rev. of Peter, 24. Not in the Greek. The Syraic has darkness the torment of patriarchs, bishops, etc.

[3932] Cf. Rev. of Peter xxi. 30. Not in Syriac.

[3933] Cf. Rev. of Peter, 30. Not in the Greek.

[3934] Not in the Greek.

[3935] Not in the Greek.

[3936] Cf. Rev. of Peter, 24.

[3937] Cf. Rev. of Peter, 32. Not in the Greek.

[3938] Not in the Greek. Whole section omitted in the Syriac.

[3939] Cf. Rev. of Peter xxi. 23.

[3940] Cf. Rev. of Peter, 26.

[3941] Cf. Rev. of Peter. Fragments 4, 5.

[3942] Not in the Greek.

[3943] Not in the Greek.

[3944] Cf. Rev. of Peter, 27.

[3945] Not in the Greek.

[3946] Cf. Esdras, Ante-Nicene Lib., vol. xvi., p. 469.

[3947] Gabriel in the Greek version.

[3948] Lot and Job, in the Syriac but not in the Greek.

[3949] For adproprians read adpropinquans.

[3950] Elias and Eliseus. Latin and Syriac. The Greek has Enoch and Elijah.

[3951] The Latin version here breaks off abruptly, as does also the Greek. In the Syriac as translated by the Rev. J. Perkins, D.D. (cf. Journal of Sacred Literature, N. S., vi., 1865, p. 399), the narrative runs as follows: “And often the angels asked that he would give them rain, and he gave not, until I called upon him again; then he gave unto them. But blessed art thou, O Paul, that thy generation, and those thou teachest, are the sons of the Kingdom. And know thou, O Paul, that every man who believes through thee hath a great blessing, and a blessing is reserved for him.” Then he departed from me.

And the angel who was with me led me forth, and said unto me: “Lo, unto thee is given this mystery and revelation; as thou pleasest, make it known unto the sons of men.” And I, Paul, returned unto myself, and I knew all that I had seen; and in life I had not rest that I might reveal this mystery, but I wrote it and deposited it under the ground and the foundation of a certain faithful man with whom I used to be, in Tarsus, a city of Cilicia. And when I was released from this life of time and stood before my Lord, thus said He unto me: “Paul, have we shown all these things unto thee, that thou shouldst deposit them under the foundation of a house? Then send, and disclose, concerning this Revelation that men may read it, and turn to the way of truth, that they also may not come to these bitter torments.”

Then follows the story of the discovery of the Revelation at Tarsus in the reign of Theodosius as given at the beginning of the Greek and Latin versions.

 

 

 

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