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Christian Classics Indexes
Temporary faith
How true faith differs from The Institutes of the Christian Religion cvin 3.2.10
Tempt God
Inquiry whether vows of celibacy be said to The Institutes of the Christian Religion cvin 2.8.43, 4.13.3
Temptation
The various forms of The Institutes of the Christian Religion cvin 3.20.46
What it is to be led into The Institutes of the Christian Religion cvin 3.20.46
Ten Commandments
A promise of mercy annexed to The Institutes of the Christian Religion cvin 2.8.21
And by a commemoration of his kindness The Institutes of the Christian Religion cvin 2.8.15
And by scurrilous wit The Institutes of the Christian Religion cvin 2.8.48
Christ abolished the ceremonial part of this commandment The Institutes of the Christian Religion cvin 2.8.31
Distinction between this commandment and the Ninth The Institutes of the Christian Religion cvin 2.8.22
Division of the moral law into The Institutes of the Christian Religion cvin 2.8.12
Forbids superstition, polytheism, and atheism The Institutes of the Christian Religion cvin 2.8.16
Has been improperly split into two commandments The Institutes of the Christian Religion cvin 2.8.50
How far obedience to parents is enjoined by The Institutes of the Christian Religion cvin 2.8.38
Is violated by evil speaking The Institutes of the Christian Religion cvin 2.8.48
Meaning of the words, before me, in The Institutes of the Christian Religion cvin 2.8.16
Reasons why Christ and his apostles sometimes omit the first table in their summary of The Institutes of the Christian Religion cvin 2.8.52
The Eighth forbids four kinds of theft The Institutes of the Christian Religion cvin 2.8.45
The Fifth, to whom the term Father applies in The Institutes of the Christian Religion cvin 2.8.35
The First enjoins adoration, trust, invocation, and thanksgiving The Institutes of the Christian Religion cvin 2.8.16
The Fourth had three objects, the first of which was, to furnish the people of Israel with a type of the spiritual rest The Institutes of the Christian Religion cvin 2.8.28
The Ninth enjoins us to cultivate unfeigned truth towards each other The Institutes of the Christian Religion cvin 2.8.47
The Second forbids, 1. the representation of God, under any visible shape; and, 2. the worship of images on any religious ground The Institutes of the Christian Religion cvin 2.8.17
The Seventh forbids everything repugnant to chastity The Institutes of the Christian Religion cvin 2.8.41
The Sixth is founded on a twofold equity The Institutes of the Christian Religion cvin 2.8.40
The Tenth forbids covetousness which must be distinguished from design The Institutes of the Christian Religion cvin 2.8.49
The Third explained as to its purport The Institutes of the Christian Religion cvin 2.8.22
The observance of, is unjustly complained of as Judaism The Institutes of the Christian Religion cvin 2.8.33
The preface to, vindicates the authority of the law by asserting God’s right to command and to be obeyed The Institutes of the Christian Religion cvin 2.8.13
The promise annexed to The Institutes of the Christian Religion cvin 2.8.37
The second and third objects explained The Institutes of the Christian Religion cvin 2.8.32
To the first table belong four, and to the second, six The Institutes of the Christian Religion cvin 2.8.12
Why God demands such purity The Institutes of the Christian Religion cvin 2.8.50
Why Israel is reminded of the deliverance from Egypt in The Institutes of the Christian Religion cvin 2.8.15
Why a threatening was added to The Institutes of the Christian Religion cvin 2.8.18
Why the number, Seven, was selected for The Institutes of the Christian Religion cvin 2.8.30
Testaments
Sacraments of, impious doctrine of the Schoolmen as to the difference between The Institutes of the Christian Religion cvin 4.14.23
The Old and New, agree as to the substance of the covenant, but differ as to the mode of administration The Institutes of the Christian Religion cvin 2.10.2
The points of agreement are Three
1. Both extend their promises beyond the present life, and hold out a sure hope of immortality The Institutes of the Christian Religion cvin 2.10.3
2. Both were established by the free mercy of God The Institutes of the Christian Religion cvin 2.10.4
3. Both were confirmed by the meditation of Christ The Institutes of the Christian Religion cvin 2.10.4
Yet the Old and New differ in Five points, all of which relate to the mode of adminstration, rather than to the substance The Institutes of the Christian Religion cvin 2.10.2
1. In the Old Testament, the heavenly inheritance is exhibited under temporal blessings, but in the New, aids of this description are not employed The Institutes of the Christian Religion cvin 2.10.2
1. In the Old Testament, the heavenly inheritance is exhibited under temporal blessings, but in the New, aids of this description are not employed - proof of which is drawn from the similitude of an heir in pupillarity The Institutes of the Christian Religion cvin 2.10.2
2. The Old exhibited only the image of the truth, but the New exhibits both the full truth and the entire body The Institutes of the Christian Religion cvin 2.10.4
3. The Old is literal, but the New is spiritual The Institutes of the Christian Religion cvin 2.10.7
4. In Scripture the term bondage is applied to the Old Testament, and the term freedom to the New The Institutes of the Christian Religion cvin 2.10.9
5. The Old extended to one nation only, but the New extends to all nations The Institutes of the Christian Religion cvin 2.10.11
Thanksgiving to God
Is enjoined by the First Cornmandment The Institutes of the Christian Religion cvin 2.8.16
Ought to be rendered at all times The Institutes of the Christian Religion cvin 3.20.28
Theft
Forbidden The Institutes of the Christian Religion cvin 2.8.45
Four kinds of, enumerated The Institutes of the Christian Religion cvin 2.8.45
Other peculiar kinds of The Institutes of the Christian Religion cvin 2.8.46
Theology
Of the Pope, and Cardinals, and the whole court of Rome, what is The Institutes of the Christian Religion cvin 4.7.29
What are the chief parts of The Institutes of the Christian Religion cvin 1.1.1
Tonsure
Clerical, absurdity of the The Institutes of the Christian Religion cvin 4.19.25
Judaizing nature of The Institutes of the Christian Religion cvin 4.19.26
Origin of, given by Augustine The Institutes of the Christian Religion cvin 4.19.27
Why Paul shaved his head The Institutes of the Christian Religion cvin 4.19.26
Torments of the wicked in hell, the
Are inconceiveably dreadful and everlasting The Institutes of the Christian Religion cvin 3.25.12
Traditions
Are believed by the people to be derived from the Apostles The Institutes of the Christian Religion cvin 4.10.17
Are impiously substituted for the worship of God The Institutes of the Christian Religion cvin 4.10.9
Are partly Jewish or Gentile observances The Institutes of the Christian Religion cvin 4.10.18
By rejecting, we do not hold the Church in derision The Institutes of the Christian Religion cvin 4.10.18
Derive no countenance from the cases of Samuel and Manoah The Institutes of the Christian Religion cvin 4.10.25
Human, include all decrees concerning the worship of God which man has issued without the authority of his word The Institutes of the Christian Religion cvin 4.10.1
Make void the word of God The Institutes of the Christian Religion cvin 4.10.10
Many of, are not only difficult but impossible to be observed The Institutes of the Christian Religion cvin 4.10.2
Mislead the superstitious The Institutes of the Christian Religion cvin 4.10.15
Must be weighed in the balance of the word of God The Institutes of the Christian Religion cvin 4.10.7
Oppress and torment miserable consciences The Institutes of the Christian Religion cvin 4.10.14
Or from the saying of Christ, that intolerable burdens ought to be borne The Institutes of the Christian Religion cvin 4.10.26
Question as to the obligation of The Institutes of the Christian Religion cvin 4.10.5
The intolerable number of, is condemned by Augustine The Institutes of the Christian Religion cvin 4.10.13
Transubstantiation
Derives no countenance from the change of the rod of Moses into a serpent The Institutes of the Christian Religion cvin 4.17.15
Is a fiction of the Schoolmen The Institutes of the Christian Religion cvin 4.17.13
Is contrary to Scripture, and to the consent of antiquity The Institutes of the Christian Religion cvin 4.17.14
Led to the introduction of many superstitious observances The Institutes of the Christian Religion cvin 4.17.13
Was favoured by the consecration The Institutes of the Christian Religion cvin 4.17.15
Tribute
Ought to be paid to princes and rulers The Institutes of the Christian Religion cvin 4.20.13
Ought to be regarded by them as mere subsidies of the public necessity The Institutes of the Christian Religion cvin 4.20.13
Trinity, the Holy
Arian, Sabellian, and other heresies contrary to The Institutes of the Christian Religion cvin 1.13.22
Brief statement of the doctrine of Scripture concerning The Institutes of the Christian Religion cvin 1.13.20
Distinction between the Father, the Son, and the Holy Spirit, in The Institutes of the Christian Religion cvin 1.13.17
Error of Sabellius concerning The Institutes of the Christian Religion cvin 1.13.4
Is recognised in the form of Christian baptism The Institutes of the Christian Religion cvin 1.13.16
Or the subsistence of Three Persons in one God The Institutes of the Christian Religion cvin 1.13.2
The distinction of Three Persons in, does not interfere with the most perfect unity of God The Institutes of the Christian Religion cvin 1.13.19
The doctrine of, taught by Justin, Hilary, and other ancient writers The Institutes of the Christian Religion cvin 1.13.29
Tyranny
Must not be exercised by the Church over the conciences of men The Institutes of the Christian Religion cvin 3.4.23
Shamefully manifested by the Pope, and his bishops and clergy The Institutes of the Christian Religion cvin 4.7.18, 4.8.10, 4.11.8
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