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The Institutes of the Christian Religion
Galen
Singular acuteness and skill of; in examining the human body 1.5.2
Gentiles
Calling of the 2.11.12
Had been declared in the Old Testament, but obtained its fulfilment under the New 2.11.12
Is a distinguishing feature of the New Testament above the Old 2.11.12
Why it seemed to the Apostles so new and extraordinary 2.11.12
Glory
Of Christ at the right hand of the Father 2.16.14
Of God, the
Is displayed in our reconciliation to God 3.4.26
Is infringed, when men glory in themselves 3.13.2
ought to remain unimpaired by idolatry or any other wickedness 1.11.1
Of believers
What it is in this world 2.15.4
What it will be after this life 3.25.10
God
Abhors all the works of hypocrisy 3.3.6
Alone knoweth the heart 2.8.23
As manifested in Scripture, is the same as delineated in His works 1.10.1
But exists in Three Persons 1.13.2
By the advent of Christ has made himself more familiarly known in Three Persons 1.13.16
Christ is the image of 1.15.3
Employs Satan to instigate the reprobate, but is free from all taint 2.4.5
Forbids men to worship Him under a bodily shape 1.11.2
How He influences the hearts of men in indifferent matters 2.4.6
How He works in the hearts of men 2.4.2
How he acts towards the reprobate 1.18.1
Hypocrisy offers fictitious worship to 1.4.4
In bad actions, is anything to be attributed to? 2.4.1
In what sense repentance is ascribed to 1.17.13
Is almighty 1.16.3
Is contrasted by Scripture with Idols 1.11.2
Is not the Author of sin 1.14.16
Is one 1.10.3
Is the husband of the Church 2.8.18
Is the source and fountain of all good 1.2.2
Is unchangeable 2.11.14
Makes events certain by his overruling Providence 2.4.6
Must not be represented as a momentary Creator, who completed his work and then left it 1.16.1
Ought to be acknowledged as the Governor of the world 1.16.1
Sometimes appeared in the form of a man, but this does not excuse the worship of images 1.11.3
The attributes of are described by Moses, David, and Isaiah 1.10.2
There is no inconsistency in attributing the same act to God, to Satan, and to men 2.4.2
Why he created all things, not in a moment, but in six days 1.14.21
Why he is called a Father 3.20.36
Why he is called our Father 3.20.38
Why he is said to dwell in heaven 3.20.40
Works in his elect in two ways; inwardly, by his Spirit; outwardly, by his word 2.5.5
Gospel, the
By way of excellence, is applied to the promulgation of the grace manifested in Christ 2.9.2
Difference between the law and 2.9.4
Faith is obedience to 3.2.6
Includes the whole doctrine of salvation 2.10.4
Is preached to the reprobate ; but why? and with what results? 3.24.1
John the Baptist stood between law and 2.9.5
Taken in a large sense, comprehends the evidences of mercy which God bestowed on the patriarchs 2.9.2
Was known to the fathers, though more obscurely 2.9.2
Government
Among men is twofold, spiritual and civil 3.19.15
Approved and appointed by God 4.20.4
Civil, necessity of 4.20.1
Corruption of, by the Papacy 4.5.1
Effect which this ought to have on civil rulers themselves 4.20.6
How it ought to repress the fury of the Anabaptists 4.20.7
Mode of, in the primitive Church 4.4.1
Spiritual, should be exercised and administered solely by the Word of God 4.3.2
Three forms of, namely, monarchy, aristocracy, democracy; but which of them is best cannot be determined with certainty 4.20.8
Grace of God, the
Corrects and cures natural corruption 2.3.6
How far that distinction may be admitted 2.3.11
Is the source of all that is good in men 2.3.6
Operating and co-operating, Lombard’s distinction between 2.2.6
Gregory the Seventh
The cunning of; in supplanting the emperor 4.11.13
Hands, lifting up of the
Why it is used in prayer 3.20.5, 3.20.16
Hardening of the heart
In what sense it is ascribed to God 1.18.2
Harmony of the Old and New Testaments See Testaments, the Old and New
Hatred
Of a brother is murder 2.8.39
Of sin is the beginning of repentance 3.3.19
Head
Ministerial, there is none in the Church 4.6.9
Uncovering of the, in prayer, is a token of humility 3.20.33
Hearing
Put for believing 3.2.6
Heart, the
God alone knoweth 2.8.23
Hardening of, in what sense it is ascribed to God 1.18.2, 2.4.3
Is in the hand of God 1.18.2
Natural hardness of 2.3.7, 2.3.8
The affections of, ought to be regulated in prayer 3.20.5
Heathen
No saving knowledge of God among the 2.6.4
The presumption of those who throw heaven open to the 2.6.1
Hell
Christ’s descent into, article of the Apostles’ Creed concerning 2.16.8
Confirmation of this exposition from passages of Scripture 2.16.11
More accurately expounded 2.16.10
Must not be confounded with the previous article respecting burial 2.16.8
Heresy
And schism, difference between 4.2.5
Hierarchy
Celestial, shrewed but idle disquisitions of Dionysius concerning 1.14.4
In what manner Scripture exhorts to 3.6.2
Is wholly the gift of God 2.5.7
No ground for subtle comparisons between the earthly and 4.6.10
The rule of is laid down in the law, accompanied by promises to stimulate to obedience 2.8.4
The term improperly applied to the government of the Church 4.4.4
Hildebrand, afterwards known by the name of Gregory Seventh, the craft of 4.11.13
Holiness of life
Springs from election, and is the object of it 3.22.3
Holy Spirit
Holy Spirit, the
Blasphemy against cannot be forgiven 1.13.15
Faith is the principal work of; it.; sin against, what it is 3.3.22
Fire is put for the examination of 3.5.9
From his being the Author of regeneration 1.13.14
Is expressly called God 1.13.15
Is proved to be the supreme God, from the history of the creation, and from his sending the prophets 1.13.14
Is the bond by which Christ effectually binds us to himself 3.1.1
Rested on Christ after a peculiar manner 3.1.2
Reveals faith to our minds, and seals it on our hearts 3.2.33
Titles bestowed on, which point out the efficacy of his operations in us 3.1.3
Why he is called at one time, the Spirit of the Father, at another, the Spirit of the Son, and at another, the Spirit of Sanctification 3.1.4
Honour
Due to superiors enjoined by the Fifth Commandinent, what it is 2.8.35
Hope
Extends beyond the whole course of this life 3.2.40
Is the inseparable companion of faith 3.2.42
On account of its connection and affinity, is sometimes confounded with faith 3.2.43
The nature of; explained 3.25.1
Humiliation of Christ
The state of the, described 2.16.4
Humility
Illustrated by the parable of the publican 3.12.7
Is the foundation or the whole Christian character 2.2.11
Promoted in believers by their bearing the cross 3.8.1
Uncovering of the head in prayer is a token of 3.20.33
Wherein it consists, 3.12.6; high encomium passed on, by Augustine 2.2.11
Hypocrisy
God abhors all the works of 3.3.6
Men are naturally prone to 1.1.2
Offers to God fictitious worship 1.4.4
Hypocrites
In the visible Church there is a very large mixture of 4.1.8
The ostentatious prayers of 3.20.29
Hypostatic union
A term used by ancient writers, what is meant by 2.14.5
Idolaters
Admitted that God is one, which is proved by Justin Martyr, and Tertullian 1.10.3
But are not therefore excusable 1.11.9
Do not look upon their images as gods 1.11.9
Many of them were Atheists 1.5.12
Idols
Absurdity of worshipping, proved from the materials of which they are made 1.11.4
Are contrasted by Scripture with the true God 1.11.1
Confirmation from Isaiah and others 1.11.4
Continual progress of the worship of 1.11.8
Decree of the apostles about meat offered to 4.10.21
Forbidden by the Second Commandment 2.8.16
Origin of 1.11.8
Rise of; shortly after the flood 1.11.8
Ignatius
Absurdities about Lent published under the name of 1.13.29
Illumination of the mind
Is necessary in order to faith 3.2.16
Is the work of the Holy Spirit 2.2.21
Image of God, the
Christ is 1.15.3
Dreams of Osiander concerning 1.15.3
Inquiry whether there be any difference between image and likeness 1.15.3
Is one of the strongest proofs of the immortality of the soul 1.15.3
The nature of, may be learned from its renewal by Christ 1.15.4
What is meant by 1.15.3
What it was before the fall of Adam, and in what it is now seen 1.15.4
What particulars are comprehended under the renewal of 1.15.4
Images
Are condemned by Lactantius, Eusebius, and other ancient writers 1.11.6
Are declared by Scripture to be teachers of vanity 1.11.5
Are of two classes, lawful and unlawful 1.11.12
Complaint of a heathen respecting 1.11.2
Have been absurdly alleged to be “the books of the unlearned,” 1.11.5
Meretricious ornaments given to, in Popish churches 1.11.7
Opinion of Augustine concerning 1.11.13
Origin of 1.11.8
Popish arguments in behalf of 1.11.14
Prohibited 1.11.2
Reply to the pretext that they are not accounted gods 1.11.9
Whether it is expedient that Christian temples should contain them, and when they began to be placed there 1.11.13
Immortality of the soul
A strong proof of, gathered from man having been created in the image of God 1.15.3
Proved by various arguments 1.15.2
Was not distinctly maintained by any of the ancient philosophers 1.15.6
Immunity
Claimed by the Romish Clergy 4.11.15
Implicit faith
A fiction of the Papists 3.2.2
In some it is implicit as a preparation for faith, but this is widely different from the implicit faith of the Schoolmen 3.2.5
Indulgences
Attempts to produce apostolical authority in support of 3.5.3
Long stood safe and with impunity, which proves the deep ignorance into which mankind were plunged 3.5.1
Origin of 3.5.5
Refutation of the arguments in behalf of 3.5.4
Set aside the doctrines of the grace of God 3.5.2
Sprung from the avarice of the Pope and the Romish clergy 3.5.2
Supplemented the penitential satisfactions of the Schoolmen 3.5.1
Infants
Bring an innate corruption from the very womb 2.1.4
How they are regenerated 4.16.18
Ought to be baptised 4.16.2, See Paedobaptism
Intellect
Extends both to earthly and to heavenly things 2.2.13
Frequently fails to discern what the knowledge is which it should study to acquire 2.2.12
Notwithstanding of the fall, is still adorned with admirable gifts from its Creator 2.2.15
The endowments of are dispensed for the common benefit of mankind 2.2.16
The power of; as to matters of civil order, and manual and liberal arts 2.2.14
The powers of the 2.2.12
Intention
Good, does not hinder us from falling into sin 2.2.25
Intercession of Christ, the
Is an office which cannot be shared by departed saints, or by any others 3.20.21
Is declared to be perpetual 3.20.20
Reply to the arguments from Scripture by which the Popish doctrine is defended 3.20.24
Whence the Popish doctrine arose 3.20.22
Isaac
The faith of, was mingled with error 3.2.31
The wretched condition of, respecting the present life 2.10.12
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