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The Westminster Confession of Faith and Larger Catechism
Q. 91. What does God require of human beings?
A. God requires human beings to obey his revealed will.[1]
[1] Rom 12:1-2, Mi 6:8, 1 Sm 15:22, Dt 29:29.
Q. 92. In the beginning what did God reveal for humans to obey?
A. In his innocence, it was revealed to Adam and all humanity in him that he must obey the moral law in addition to a special command not to eat from the tree of the knowledge of good and evil.[1]
[1] Gn 1:26-27, 2:17, Rom 2:14-15, 10:5.
Q. 93. What is the moral law?
A. The moral law is the declaration of God's will for humanity, directing and binding every human being to conform to and obey it personally, completely, and perpetually. The moral law applies to the whole human, body and soul,[1] and includes the performance of all those obligations to God and our fellow humans to be holy and righteous.[2] God promised life for keeping it and threatened death for disobeying it.[3]
[1] Dt 5:1-3, 31, 33, Lk 10:26-27, Gal 3:10, 1 Thes 5:23.
[2] Jas 2:10, Lk 1:75, Acts 24:16.
Q. 94. Does the moral law apply to human beings after the fall?
A. Although after the fall no one can achieve righteousness and life by means of the moral law,[1] it still applies to all humans generally, whether saved or unsaved.[2]
Q. 95. How does the moral law apply to all human beings?
A. The moral law reveals the holy nature and will of God to all humans[1] and obliges them to live by it.[2] It also reveals to them the sinful pollution of their nature, hearts, and lives, which shows them they are unable to keep it.[3] The moral law also humbles human beings with the recognition of their sinfulness and misery[4] and thereby gives them a better awareness of their need for Christ[5] and for the perfection of his obedience.[6]
[1] Lv 11:44-45, 20:7-8, Rom 7:12.
[2] Mi 6:8, Jas 2:10-11, Lk 10:26,28,37.
[3] Ps 19:11-12, Rom 3:20, 7:7.
Q. 96. How does the moral law apply particularly to the unsaved?
A. The moral law awakens the consciences of the unsaved to flee from the coming wrath[1] and so drives them to Christ.[2] But, if they continue in their unsaved and sinful condition, the law has left them without excuse[3] and under its curse.[4]
Q. 97. How does the moral law apply specifically to the saved?
A. Although those who are saved and believe in Christ are freed from the moral law as a covenant of works,[1] so that they are neither justified[2] nor condemned[3] by it, nonetheless, in addition to the general applicability of the moral law to all humans, it specifically shows believers how much they owe to Christ for fulfilling it and for enduring its curse in their place and for their good.[4] This recognition spurs believers on to a greater thankfulness,[5] so that they try all the harder to observe the law as their personal standard for living.[6]
[1] Rom 6:14, 7:4,6, Gal 4:4-5.
[4] Rom 7:24-25, Gal 3:13-14, Rom 8:3-4, 2 Cor 5:21.
[5] Lk 1:68-69,74-75, Col 1:12-14.
[6] Rom 7:22, 12:2, Ti 2:11-14.
Q. 98. Where is the moral law summarized?
A. The moral law is summarized in the ten commandments, which were delivered by the voice of God on Mount Sinai and written down by him on two stone tablets;[1] they are recorded in Exodus 20. The first four commandments establish our obligations to God and the remaining six our obligations to human beings.[2]
[1] Dt 10:4, Ex 34:1-4, Mt 19:17-19.
Q. 99. What are the guidelines for the proper understanding of the ten commandments?
A. In order to understand the ten commandments properly, these guidelines should be followed.
1. The law is perfect and binds the whole person to observe it completely and, according to its standard, to be completely righteous, and perfectly obey every one of its obligations forever. On the negative side, the law forbids even the slightest or partial commission of any sin.[1]
[1] Ps 19:7, Jas 2:10, Mt 5:21-22,28,37,44.
2. Since it is spiritual, the law involves our understanding, our will, our emotions and all the other faculties of the soul, as well as our words, actions, and self-expressions.[2]
[2] Rom 7:14, Dt 6:5, Mt 22:37-39, 5:21-22,27-28,33-34,37-39,43-44, 12:36-37. See also citations under Guidelines above.
3. Different aspects of one and the same thing may be required or forbidden in several different commandments.[3]
[3] Col 3:5, Am 8:5, Prv 1:19, 1 Tm 6:10, Ex 20:3-5.
4. When something is required, the opposite is forbidden,[4] and where a specific sin is forbidden, its opposite is required.[5] In the same way, when a requirement of the law adds a promise of some blessing for obeying it, that promise also includes a threat for disobeying it,[6] and when a threat is added, an opposite promise is included.[7]
[4] Is 58:13, Dt 6:13, Mt 4:9-10, 15:4-6.
[7] Jer 18:7-8 Ex 20:7, Ps 15:1,4-5, 24:4-5.
5. What God forbids must never be done at any time or under any circumstances.[8] What he commands always remains an obligation,[9] although every particular obligation of the law does not apply in all circumstances or at all times.[10]
[8] Jb 13:7-8, Rom 3:8, Job 36:21, Heb 11:25.
6. The prohibitions against specific sins and the commandments to observe specific obligations are typical and so cover not just those particular sins or obligations but all others of the same kind. They similarly include all the contributory causes, means, opportunities, and appearances related to these sins and obligations.[11]
[11] Mt 5:21-22,27-28, 15:4-6, Heb 10:24-25, 1 Thes 5:22, Jude 23, Gal 5:26, Col 3:21.
7. Since the provisions of the law apply not only to us but to everyone else, we must try to help others keep those provisions, in the context of our own position in life and theirs.[12]
[12] Ex 20:10, Lv 19:17, Gn 18:19, Jos 24:15, Dt 6:6-7.
8. Similarly, we must support others in keeping what the law commands them to do or not to do[13] and particularly by not joining them in doing what is forbidden to them.[14]
Q. 100. What will our focus be on the ten commandments?
A. We will focus on the introduction, the content of the commandments themselves, and the various reasons added to some of the commandments emphasizing how important it is to obey them.
Q. 101. What is the introduction to the ten commandments?
A. The introduction to the ten commandments is: I am the LORD your God, who brought you out of the land of Egypt, out of the land of slavery.[1] In these words God reveals his sovereign being as LORD, in and of himself,[2] eternal, unchangeable, and almighty God,[3] who gives being to all his words[4] and works.[5] God also points here to his covenantal relationship with the Israelites in ancient times and with all his people,[6] so that just as he brought the Israelites out of their slavery in Egypt, he delivers us from spiritual enslavement.[7] Consequently we are bound to accept only him as our God and to keep all his commandments.[8]
[8] 1 Pt 1:15-18, Lv 18:30, 19:37.
Q. 102. What is the essence of the first four commandments that cover our obligations to God?
A. The essence of these four commandments is to love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind.[1]
Q. 103. What is the first commandment?
A. The first commandment is: You shall have no other gods before me.[1]
Q. 104. What does the first commandment require?
A. The first commandment requires us to know and recognize God as the only true God and our God[1] and to worship and glorify him as such[2] by valuing,[3] meditating on,[4] remembering,[5] highly regarding,[6] honoring,[7] adoring,[8] preferring,[9] loving,[10] desiring,[11] fearing,[12] believing,[13] trusting,[14] hoping,[15] delighting,[16] and rejoicing in him.[17] We must also be zealous for[18] and call on him, giving him all praise and thanks,[19] completely obeying and submitting to him in our whole person.[20] Finally, we must walk humbly with him,[21] being careful to please him in everything we say and do[22] and being genuinely sorry when we offend him.[23]
[1] 1 Chr 28:9, Dt 26:17, Is 43:10, Jer 14:22.
[2] Ps 95:6-7, Mt 4:10, Ps 29:2.
[13] Ex 14:31, Rom 10:11, Acts 10:43.
[18] Rom 12:11, Nm 25:11, Rev 3:19.
[20] Jer 7:23, Jas 4:7, Rom 12:1.
[23] Jer 31:18-19, Ps 119:136, Neh 13:8, Ps 73:21.
Q. 105. What particular sins does the first commandment forbid?
A. The first commandment forbids: atheism, denying or not believing in God;[1] idolatry, believing in or worshiping any other gods along with or other than the one true God;[2] not having and affirming him as God and our God;[3] failing or neglecting to do anything this commandment requires relating to God;[4] ignorance of him;[5] forgetting him,[6] misunderstanding him,[7] untrue opinions about him,[8] and evil or unworthy thoughts about him;[9] irreverent curiosity about and inquiry into his secrets;[10] all godless desecration;[11] hating God;[12] self-love;[13] self-interest;[14] and all other disorderly or excessive attention, mental, willful, or emotional, to things that divert our attention partially or completely from God.[15] Also included are: worthless beliefs,[16] lack of faith;[17] heretical beliefs;[18] wrong belief;[19] not trusting God;[20] spiritual despair;[21] refusing correction[22] and resisting God's judgment;[23] hardness of heart;[24] pride;[25] willfulness;[26] worldly complacency;[27] putting God to the test;[28] using unlawful means to an end;[29] trusting even in lawful means of grace rather than God;[30] indulging in pleasures of the flesh;[31] depraved, blind, or improperly directed zeal;[32] being lukewarm;[33] spiritual deadness;[34] deserting and forsaking God;[35] praying to or worshiping saints, angels, or any other created being;[36] making an agreement with, consulting,[37] or following the suggestions of the devil;[38] making men the rulers of our faith and conscience;[39] slighting and despising God and his commandments;[40] resisting and grieving his Spirit;[41] and finally being dissatisfied and offended by the things God provides in our lives, ignorantly blaming him for the evils he inflicts on us,[42] as well as attributing the credit for any good thing we are, have, or can do to luck,[43] idols,[44] ourselves,[45] or any other created being.[46]
[15] 1 Jn 2:15-16, 1 Sm 2:29, Col 3:2,5.
[32] Gal 4:17, Jn 16:2, Rom 10:2, Lk 9:54-55.
[36] Rom 10:13-14, Hos 4:12, Acts 10:25-26, Rv 19:10, Mt 4:10,Col 2:18, Rom 1:25.
[37] Lv 20:6, 1 Sm 28:7-11, 1 Chr 10:13-14.
[40] Dt 32:15, 2 Sm 12:9, Prv 13:13.
[42] Ps 73:2-3,13-15,22, Jb 1:22.
Q. 106. What do the words, before me, in the first commandment specifically teach?
A. The words, before me, or "before my face," in the first commandment teach us that God, who sees everything, takes special note of and is very offended by the sin of having any other god. These words emphasize then how important it is to obey this commandment and how disobeying it insolently provokes God;[1] they also urge us to be just as mindful of the fact that God sees everything we do as we are of doing things in his service.[2]
Q. 107. What is the second commandment?
A. The second commandment is: You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments.[1]
Q. 108. What does the second commandment require?
A. The second commandment requires us to receive, respectfully perform, and preserve completely and purely all the regulations for religion and worship that God has established in his word.[1] These include: prayer and thanksgiving in the name of Christ;[2] the reading, preaching, and hearing of the word;[3] the administration of and receiving the sacraments;[4] church government and discipline;[5] the administration and upkeep of the church;[6] religious fasting;[7] swearing by the name of God;[8] and making vows to him.[9] Also included are disapproving, denouncing, and opposing false worship[10] and doing our best, in accordance with our position and calling in life, to eliminate it and all forms of idolatry.[11]
[1] Dt 32:46-47, Mt 28:20, Acts 2:42, 1 Tm 6:13-14.
[3] Dt 17:18-19, Acts 15:21, 2 Tm 4:2, Jas 1:21-22, Acts 10:33.
[5] Mt 18:15-17, 16:19, 1 Cor 5, 12:28, Jn 20:23.
[6] Eph 4:11-12, 1 Tm 5:17-18, 1 Cor 9:1-15.
[9] Is 19:21, Ps 76:11, 116:14,18.
Q. 109. What particular sins does the second commandment forbid?
A. The second commandment forbids: imagining,[1] recommending,[2] demanding,[3] practicing,[4] or in any way approving any religious worship not established by God himself;[5] creating any likeness of God as the Trinity or as anyone of his three persons, either internally in our minds or externally in the form of any kind of image or representation of a created being;[6] any worship of such created likenesses[7] as if God were in them or as if they were a means to worshiping him;[8] the creation of any likenesses of invented gods,[9] any worship of them or service relating to them;[10] and all superstitious contrivances.[11] Also forbidden are: any departure from the true worship of God[12] by adding to or taking away from it,[13] whether by our own invention[14] or received from some other tradition,[15] and whether justified by antiquity,[16] custom,[17] devotional practice,[18] good intentions, or any other excuse;[19] simony[20] and anything sacrilegious;[21] and finally any neglect of,[22] contempt for,[23] hindering,[24] or opposition to the worship and regulations established by God.[25]
[6] Dt 4:15-19, Acts 17:29, Rom 1:21-25.
[10] 1 Kgs 18:26,28, Is 65:11.
[11] Acts 17:22, 19:19, Col 2:21-23.
[25] Acts 13:44-45, 1 Thes 2:15-16.
Q. 110. What reason is added to the second commandment emphasizing how important it is to obey it?
A. The reason added to this commandment to emphasize its importance is in these words: For I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments.[1] In addition to calling attention to the fact that God totally rules over us, so that we belong to him,[2] these words point to his fervent eagerness to be worshiped correctly,[3] and that he is angered and takes vengeance on all false worship, which he sees as spiritual prostitution.[4] He views breaking this commandment as equivalent to hating him and threatens to punish those who do break it for several generations.[5] He also equates observing this commandment with loving him and keeping all his commandments, and promises mercy for many generations to those who do it.[6]
[4] 1 Cor 10:20-22, Jer 7:18-20, Ez 16:26-27, Dt 32:16-20.
Q. 111. What is the third commandment?
A. The third commandment is: You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.[1]
Q. 112. What does the third commandment require?
A. The third commandment requires the holy and reverent use in our thoughts,[1] meditations,[2] words,[3] and writings,[4] of God's name, titles, qualities,[5] regulations,[6] word,[7] sacraments,[8] prayer,[9] oaths,[10] vows,[11] casting lots,[12] his works,[13] and anything else by which he makes himself known. This treatment will be reflected in holy affirmations of our faith[14] and conduct that matches our affirmations,[15] to the glory of God[16] and the good of ourselves[17] and others.[18]
[5] Mt 6:9. Dt 28:58, Ps 29:2, 68:4, Rv 15:3-4.
Q. 113. What particular sins does the third commandment forbid?
A. The third commandment forbids: not using God's name as is required;[1] the abuse of it through ignorance,[2] empty[3] or unholy treatment, irreverence,[4] superstition,[5] or any wicked reference to his titles, qualities,[6] regulations,[7] or works;[8] blasphemy;[9] perjury;[10] all sinful cursing,[11] oaths,[12] vows,[13] and casting lots;[14] violating our oaths and vows, if lawful,[15] and keeping them, if aimed at unlawful things;[16] complaining and quarreling about[17] or misapplication of God's decrees[18] and acts of providence[19] as well as unwarranted curiosity about them;[20] misinterpreting[21] or misapplying[22] God's word or perverting all or part of its meaning in any way;[23] blasphemous mockery of his word,[24] pointless arguing, meaningless talk, or supporting false doctrines;[25] abusing God's name, his creatures, or anything included under his name in the practice of magic[26] or to promote sinful desires and activities;[27] maligning,[28] scorning,[29] reviling,[30] or opposing in any way God's truth, grace, and actions;[31] pretending to be religious or using religion for evil purposes;[32] being ashamed of God's name[33] or a shame to it by stubbornly refusing to obey him[34] and by living unwisely,[35] unfruitfully,[36] or in such a way as to offend him[37] or backslide away from him.[38]
[5] 1 Sm 4:3-5, Jer 7:4, 9-10,14,31, Col 2:20-22.
[6] 2 Kgs 18:30,35, Ex 5:2, Ps 139:20.
[11] 1 Sm 17:43, 2 Sm 16:5, Rom 12:14.
[15] Ps 24:4, Ez 17:16, 18-19.
[16] Mk 6:26, 1 Sm 25:22, 32-34.
[19] Eccl 8:11, 9:3, Ps 39, 73:12-13.
[24] Is 22:13, Jer 23:34,36,38, Eph 5:4.
[25] 1 Tm 1:4, 6-7, 6:4-5,20, 2 Tm 2:14, Ti 3:9.
[26] Dt 18: 10-14, Acts 19:13.
[27] 2 Tm 4:3-4, Rom 13:13-14, 1 Kgs 21:9-10, Jude 4:
[31] Acts 13:45-46,50, Acts 4:18, 19:9, 1 Thes 2:16, Heb 10:29.
[32] 2 Tm 3:5, Mt 23:14, 6:1-3,5, 16:
[35] 1 Cor 6:5-6, Eph 5:15-17.
Q. 114. What reasons are added to the third commandment?
A. The reasons are in these words: The LORD thy God and The LORD will not hold anyone guiltless who misuses his name.[1] Because he is the LORD and our God, his name must never be treated as unholy or misused by us in any way,[2] particularly since he is so opposed to acquitting or sparing those who break this commandment that he will not allow them to escape his righteous judgment,[3] even though many who do break this commandment escape human condemnation and punishment.[4]
[3] Ez 36:21-23, Dt 28:58-59, Zec 5:2-4.
Q. 115. What is the fourth commandment?
A. The fourth commandment is: Remember the Sabbath day by keeping it holy. Six days shall you labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.[1]
Q. 116. What does the fourth commandment require?
A. The fourth commandment requires all men to sanctify or set apart to God the times he has established in his word, and specifically one whole day out of every seven. This was the seventh day from the beginning of the world to the resurrection of Christ, and the first day of the week ever since. It will continue that way until the end of the world. This is the Christian Sabbath,[1] in the New Testament called the Lord's day.[2]
[1] Dt 5:12-14, Gn 2:2-3, 1 Cor 16:1-2, Acts 20:7, Mt 5:17-18, Is 56:2, 4, 6-7, Lk 23:56, Jn 20:19-27.
Q. 117. How do we keep the Sabbath or the Lord's day holy?
A. We keep the Sabbath or the Lord's day holy by resting the whole day,[1] not just from doing things that are inherently sinful at any time, but even from worldly affairs and recreations that are lawful on other days.[2] Except for necessary works or acts of mercy,[3] we should joyfully spend all our time publicly and privately worshiping God.[4] To that end, we must prepare our hearts and carefully plan ahead so that our worldly business is taken care of beforehand in order that we may more readily spend the day the way God requires.[5]
[2] Ex 16:25-29, Neh 13:15-22, Jer 17:21-22.
[4] Is 58:13,18, 66:23, Lk 4:16, Acts 20:7, 1 Cor 16:1-2, Ps 92 (title), Lv 23:3.
[5] Ex 20:8,56, Lk 23:54,56, Ex 16:22, 25-26, 29, Neh 13:19.
Q. 118. Why is the command to keep the Sabbath specifically directed to heads of families and others in authority?
A. The command to keep the Sabbath is specifically directed to heads of families and others in authority because the command not only obligates them individually and personally but also makes them responsible for everyone under them. The command also recognizes that those in authority may be inclined to work themselves on the Sabbath day and so hinder the observance of it by those under them.[1]
[1] Ex 20:10, Jos 24:15, Neh 13:15,17, Jer 17:20-22, Ex 23:12.
Q. 119. What particular sins does the fourth commandment forbid?
A. The fourth commandment forbids failing to do anything required by the commandment;[1] or doing it carelessly, negligently, or in such a way as not to benefit from it, and being tired of keeping it;[2] also treating the day as unholy by loafing, by doing anything in itself sinful,[3] and by all useless works, words, and thoughts about our worldly affairs and recreations.[4]
[2] Acts 20:7,9, Ez 33:30-32, Am 8:5, Mal 1:13.
[4] Jer 17:24,27, Is 58:13-14.
Q. 120. What reasons are added to the fourth commandment emphazing the importance of obeying it?
A. The reasons added to the fourth commandment to emphasize its importance are first of all implied by its inherent fairness; God allows us six days out of every seven for own affairs and reserves only one for himself, in these words: Six days shall you labor and do all your work.[1] God also insists that this day belongs to him, The seventh day is a Sabbath to the LORD your God.[2] And there is the example of God himself, who in six days made the heavens and the earth, the sea, and all that is in them, but rested on the seventh day. Finally God put a blessing on that day, not just by making it a holy day for serving him but also by establishing that our keeping the Sabbath holy will be a blessing to us as well, Therefore the LORD blessed the Sabbath day and made it holy.[3]
Q. 121. Why does the word Remember begin the fourth commandment?
A. The word Remember begins the fourth commandment[1] in one respect, because it his highly beneficial to remember it: the word helps us prepare ourselves to keep the commandment,[2] and when we do, it helps us to do a better job keeping all the other commandments;[3] and the word also reminds us to remain ever thankful for the two great benefits of creation and redemption, which contain the essence of true religion.[4] In another respect, the word "remember" reminds us how easy it is to forget to keep the Sabbath,[5] for several reasons. First, keeping the Sabbath is not obvious to our natural, human understanding,[6] while it additionally restricts our freedom from doing things that are lawful on other days.[7] And, coming only every seventh day leaves plenty of time for us to become so engrossed with our own worldly affairs that we forget to prepare for the Sabbath or keep it holy.[8] Finally, Satan himself with the tools at his disposal is hard at work to blot out the glory and even the memory of the Sabbath and so promote the neglect of religion and irreverence.[9]
[2] Ex 16:23, Lk 23:54,56, Mk 15:42, Neh 13:19.
[3] Ps 92:13-14, Ez 20:12, 19-20.
[4] Gn 2:2-3, Ps 118:22,24, Acts 4:10-11, Rv 1:10, Heb 4:9.
[8] Dt 5:14-15, Am 8:5, Nm 15:37-38,40.
[9] Lam 1:7, Jer 17:21-23, Neh 13:15-23.
Q. 122. What is the essence of the six commandments that cover our obligations to fellow human beings?
A. The essence of these six commandments is to love your neighbor as yourself[1] and to do to others what you would have them do to you.[2]
Q. 123. What is the fifth commandment?
A. The fifth commandment is: Honor your father and your mother so that you may live long in the land the LORD your God is giving you.[1]
Q. 124. To whom does father and mother refer in the fifth commandment?
A. Father and mother refer not just to our parents[1] but to everyone who is older[2] or more talented than we are,[3] and specifically to those whom God has ordained to be over us in positions of authority, whether in our family,[4] the church,[5] or civil government.[6]
[5] 2 Kgs 2:12, 13:14, Gal 4:19.
Q. 125. Why are those over us referred to as father and mother?
A. The terms father and mother remind those in authority that, like fathers and mothers, they are responsible for and should act in a loving and tender way, appropriately reflecting their particular relationship, toward those under them;[1] and those under them are also encouraged to accept their authority more willingly and cheerfully, as if they were their parents.[2]
[1] Eph 6:4, 2 Cor 12:14, 1 Thes 2:7-8, 11, Nm 11:11-12,16.
[2] 1 Cor 4:14-16, 2 Kgs 5:13.
Q. 126. What is the general scope of the fifth commandment?
A. In general, the fifth commandment outlines our obligations to others, depending upon our particular relationship to them, whether over, under, or equal to them.[1]
[1] Eph 5:21., 1 Pt 2:17, Rom 12:10.
Q. 127. What kind of honor is owed to those over us?
A. Those over us deserve respect in our hearts,[1] our words,[2] and our actions.[3] We must pray and give thanks for them,[4] emulate their virtues and gifts,[5] willingly heed and obey their lawful commands and advice,[6] submit to their correction,[7] be faithful to them,[8] and defend[9] and support their persons and authority, as is appropriate to their rank and position.[10] We must also tolerate their imperfections and infirmities and cover them with our love,[11] so that we will be an honor to them and to their authority.[12]
[6] Eph 6:1-2,5-7, 1 Pt 2:13-14, Rom 13:1-6, Heb 13:17,Prv 4:3-4, 23:22, Ex 18:19,24.
[9] 1 Sm 26:15-16, 2 Sm 18:3, Est 6:2.
[10] Mt 22:21, Rom 13:6-7, 1 Tm 5:17-18, Gal 6:6, Gn 45:11, 47:12.
[11] 1 Pt 2:18, Prv 23:22, Gn 9:23.
Q. 128. What are the particular sins against those in authority by those under them?
A. The sins of those under authority against those over them are: any failure to perform what is required by them;[1] being envious of,[2] holding in contempt,[3] or rebelling[4] against their person[5] or position[6] as reflected in their lawful advice,[7] commands, and correction;[8] cursing at or making fun of them[9] or any kind of stubborn resistance and disgraceful display that brings shame and dishonor to their person and authority.[10]
Q. 129. What is required of those in authority towards those under them?
A. As is appropriate to the position of power they have received from God and to the particular relationship involved, those in authority should love,[1] pray for,[2] and bless those under them.[3] They should teach,[4] advise, and warn them,[5] approving,[6] praising,[7] and rewarding those that do well[8] while disapproving,[9] blaming, and punishing those who do wrong.[10] They should also protect those under them[11] and provide the things they need for soul[12] and body.[13] Those in authority should also be examples of serious, wise, and holy behavior so as to bring glory to God[14] and honor to themselves[15] and thereby maintain the authority God has bestowed on them.[16]
[3] 1 Kgs 8:55-56, Heb 7:7, Gn 49:28.
[10] Prv 29:15, 1 Pt 2:14, Rom 13:4.
Q. 130. What are the particular sins of those in authority?
A. In addition to failing to do what is required of them[1] and using their position for self-aggrandizement[2] and for their own glory,[3] ease, profit, or pleasure,[4] the sins of those in authority include: commanding things that are unlawful[5] or that cannot be accomplished by those under them;[6] persuading,[7] encouraging,[8] and rewarding those under them for doing evil;[9] dissuading, discouraging, and not rewarding them for doing good;[10] excessive punishment;[11] carelessly exposing or allowing them to do wrong and to be put in the way of temptation or danger;[12] provoking them to anger;[13] and anything that dishonors themselves or undermines their authority by being unjust, imprudent, too severe, or lax.[14]
[9] 1 Sm 3:13, Jer 6:13-14, Ez 13:9-10.
[10] Jn 7:46-49, 9:28, Col 3:21, Ex 5:17.
[11] 1 Pt 2:18-20, Heb 12:10, Dt 25:3.
[12] Gn 38:11,26, Acts 18:17, Lv 19:29, Is 58:7.
[14] Gn 9:21, 1 Kgs 12:13-16, 1:6, 1 Sm 2:29-31, 3:13.
Q. 131. What is required of equals?
A. Equals are required to pay attention to the dignity and worth of each other[1] by honoring each other above themselves[2] and by rejoicing in each others' gifts and success as if their own.[3]
Q. 132. What are the particular sins of equals?
A. In addition to failing to do what is required of them,[1] the sins of equals include undervaluing the worth of each other,[2] envying their gifts,[3] grieving over their success or prosperity,[4] and trying to lord it over them.[5]
[2] 2 Tm 3:3, Prv 14:21, Is 65:5.
[4] Nm 12:2, Est 6:12-13, 1 Jn 3:12, Mt 20:15, Lk 15:28-29.
[5] 3 Jn 9, Lk 22:24-26, Mt 20:25-27.
Q. 133. What reason is added to the fifth commandment emphasizing how important it is to obey it?
A. The reason added to the fifth commandment is in these words: so that you may live long in the land the LORD your God is giving you.[1] These words expressly promise long life and prosperity to all who keep this commandment, if these glorify God and are for their good.[2]
[2] Dt 5:16, 1 Kgs 8:25, Eph 6:2-3.
Q. 134. What is the sixth commandment?
A. The sixth commandment is: You shall not murder.[1]
Q. 135. What does the sixth commandment require?
A. The sixth commandment requires us to do our best to make every lawful effort to preserve our own life[1] and the lives of others.[2] We do this by not thinking about or planning,[3] by controlling our emotions,[4] and by avoiding all opportunities,[5] temptations,[6] or actions that would promote or lead to the unjust taking of someone's life.[7] In the pursuit of that goal, we must defend others from violence,[8] patiently endure the afflictions from God's hand,[9] have a quiet mind[10] and a cheerful spirit,[11] practice temperance in the way we eat,[12] drink,[13] take medications,[14] sleep,[15] work,[16] and play.[17] We should also harbor charitable thoughts,[18] love,[19] compassion,[20] meekness, gentleness, and kindness.[21] Our speech and behavior should be peaceful,[22] mild, and courteous.[23] We should be tolerant of others, be ready to be reconciled, patiently put up with and forgive injuries against us, and return good for evil.[24] Finally, we should provide aid and comfort to those in distress as well as protect and defend the innocent.[25]
[2] 1 Kgs 18:4, Ps 82:4, Dt 22:8.
[3] Jer 26:15-16, Acts 23:12,16-17,21,27, Mt 5:22.
[5] 2 Sm 2:22, Dt 22:8, Prv 22:24-25, 1 Sm 25:32-33.
[6] Mt 4:6-7, Prv 1:10,11,15-16.
[7] 1 Sm 24:12, 26:9-11, Gn 37:21-22, 1 Kgs 21:9-10,19.
[8] Ps 82:4, Prv 24:11-12, 1 Sm 14:45.
[9] Jas 5:7-11, Heb 12:5,9, Lk 21:19.
[10] 1 Thes 4:11, 1 Pt 3:3-4, Ps 37:8,11.
[16] Eccl 5:12, 2 Thes 3:10,12, Prv 16:26.
[17] Eccl 3:4,11, Mk 6:31, 1 Tm 4:8.
[18] 1 Sm 19:4-5, 22:13-14, 1 Cor 13:4-5.
[23] 1 Pt 3:8-11, Prv 15:1, Jgs 8:1-3, 1 Cor 4:12-13.
[24] Mt 5:24, Eph 4:2,32, Rom 12:17,20-21, Col 3:13, Jas 3:17, 1 Pt 2:20.
[25] 1 Thes 5:14, Jb 31:19-20, Mt 25:35-36, Prv 31:8-9, Is 58:7.
Q. 136. What particular sins does the sixth commandment forbid?
A. The sixth commandment forbids: taking our own[1] or anyone else's[2] life, except in the pursuit of public justice,[3] lawful war,[4] or necessary defense;[5] neglecting or withholding the necessary means for the preservation of life;[6] sinful anger,[7] hatred,[8] envy,[9] or desire for revenge;[10] all excessive emotions[11] and distracting anxieties;[12] intemperate eating, drinking,[13] working,[14] or playing;[15] speaking in a provocative way,[16] oppressing,[17] quarreling with,[18] hitting, or wounding others,[19] and anything else conducive to the destruction of anyone's life.[20]
[4] Jer 48:10, Dt 20:1, Heb 11:32-34.
[6] Mt 25:42-43, Jas 2:15-16, Eccl 6:1-2.
[8] 1 Jn 3:15, Lv 19:17, Prv 10:12.
[14] Eccl 12:12, 2:22-23, Ex 20:9-10.
[17] Ez 18:18, Ex 1:14, Is 3:15.
Q. 137. What is the seventh commandment?
A. The seventh commandment is: You shall not commit adultery.[1]
Q. 138. What does the seventh commandment require?
A. The seventh commandment requires us to be sexually pure in body, mind, inclinations,[1] words,[2] and actions,[3] and to maintain that purity in ourselves and others.[4] We are to monitor what we look at as well as what we experience with our other senses;[5] and we are to live temperately,[6] keeping pure company[7] and dressing modestly.[8] Those who cannot control their sexual desires should marry,[9] loving[10] and living together with their spouses.[11] We should also work hard at whatever we are called to do,[12] avoiding all opportunities for indecency, and resisting any temptation to say, think, or do anything indecent or obscene.[13]
[1] 1 Thes 4:4-5, Jb 31:1, 1 Cor 7:34.
[4] 1 Cor 7:2,35-36, Ti 2:4-5.
[6] Acts 24:24-25, Prv 23:31, 33, Jer 5:7.
[12] Prv 31:11,27-28, 1 Tm 5:13-14.
Q. 139. What particular sins does the seventh commandment forbid?
A. In addition to failing to do what is required,[1] the seventh commandment forbids: adultery, fornication,[2] rape, incest,[3] sodomy, and all unnatural desires;[4] all impure imaginations, thoughts, purposes, and inclinations;[5] all corrupt and nasty talk or listening to such,[6] lewd looks,[7] shameless or frivolous behavior, and immodest dress;[8] prohibiting lawful marriages[9] and allowing unlawful ones;[10] condoning, tolerating, or organizing prostitution and visiting prostitutes;[11] restrictive vows of celibacy,[12] unnecessary delays in marrying,[13] having more than one wife or husband at the same time;[14] unjust divorce[15] or desertion;[16] idleness, gluttony, drunkenness,[17] and keeping impure company;[18] obscene or pornographic songs, books, pictures, dancing, or theatrical presentations;[19] and all other encouragement to or indulgence in impure activities by us or others.[20]
[2] Heb 13:4, Gal 5:19, Eph 5:5.
[3] 2 Sm 13:14, 1 Cor 5:1,13, Mk 6:18.
[4] Rom 1:24,26-27, Lv 20:15-16.
[6] Eph 5:3-4, Prv 7:5,21-22, 19:27.
[10] Lv 18:1-21, Mk 6:18, Mal 2:11-12.
[11] 1 Kgs 15:12, 2 Kgs 23:7, Dt 23:17-18, Lv 19:29, Jer 5:7, Prv 7:24-27.
[13] 1 Cor 7:7-9, Gn 38:26, 1 Tm 5:14-15.
[14] Mal 2:14-15, Mt 19:5, 1 Cor 7:2.
[16] 1 Cor 7:12-13. See citations under Q. 138
[17] Ez 16:49, Prv 23:30-33, Jer 5:7.
[18] Gn 39:10, Prv 5:8, Eph 5:11.
[19] Eph 5:4, Ez 23:14-16, Is 23:15-17, 3:16, Mk 6:22, Rom 13:13, 1 Pt 4:3.
[20] 2 Kgs 9:30, Jer 4:30, Ez 23:40, Rom 13:14, 2 Pt 2:17-18.
Q. 140. What is the eighth commandment?
A. The eighth commandment is: You shall not steal.[1]
Q. 141. What does the eighth commandment require?
A. The eighth commandment requires us to act truthfully, faithfully, and justly in our contractual and business relationships with our fellow human beings so that we give to all what they deserve.[1] We are to make restitution for anything we have unlawfully acquired from its rightful owner;[2] we should give and lend freely, according to our ability and the needs of others;[3] we must moderate our judgment, will, and inclinations about worldly goods;[4] we must exercise prudence in the acquisition,[5] maintenance, use, and disposition of the things that we need and are appropriate to sustain us humanly and that match our condition in life;[6] we should find something lawful to do in life[7] and work hard at it;[8] we should be frugal;[9] and we should avoid unnecessary lawsuits[10] and should not become liable by putting up security for others or by similar commitments.[11] Finally, we must do our best, by all just and lawful means, to acquire, preserve, and increase our own and others' money and possessions.[12]
[1] Ps 15:2,4, Mi 6:8, Zec 7:4,10, 8:16-17, Rom 13:7.
[3] Lk 6:30,38, Eph 4:28, Gal 6:10, Dt 15:7-8, 10:
[6] Prv 27:23-27, Eccl 2:24, 3:12-13, 1 Tm 6:17-18, Is 38:1, Mt 11:8.
[7] 1 Cor 7:20, Gn 2:15, 3:19, Eph 4:28, Rom 12:5-8.
[8] Eph 4:28, Prv 10:4, Rom 12:11.
[9] Jn 6:12, Prv 21:20, 12:27.
[12] Lv 25:35, Dt 22:1-4, Ex 23:4-5, Gn 47:14,20, Phil 2:4, Mt 22:39.
Q. 142. What particular sins does the eighth commandment forbid?
A. In addition to failing to do what is required,[1] the eighth commandment forbids: theft,[2] robbery,[3] kidnapping,[4] and receiving stolen goods;[5] fraud,[6] dishonest scales or measures,[7] removing boundary markers,[8] injustice or bad faith in our contractual relationships[9] or trust agreements;[10] oppression,[11] extortion,[12] usury,[13] bribery,[14] harassing lawsuits,[15] and unjust expropriation and dispossession of others' land;[16] hoarding goods to increase their price,[17] illegal work or activities,[18] and all other unjust or sinful ways of taking, withholding, or enriching ourselves from what belongs to others;[19] avarice;[20] excessive attachment to or display of our worldly goods;[21] allowing ourselves to become distracted from trusting God in the way that we acquire, maintain, and use worldly goods;[22] envying the prosperity of others;[23] and also laziness,[24] extravagance, wasteful gambling, and all the other ways that needlessly jeopardize our money and possessions[25] and defraud ourselves of the use and comfort of the things God has given us.[26]
[1] Jas 2:15-16, 1 Jn 3:17, Prv 23:21.
[15] 1 Cor 6:6-8, Prv 3:29-30.
[19] Jb 20:19, Jas 5:4, Prv 21:6.
[21] 1 Tm 6:5, Col 3:2, Prv 23:5, Ps 62:10, 1 Jn 2:15-16.
[22] Mt 6:25,31,34, Eccl 5:12.
[23] Ps 73:3, 37:1,7, Jas 5:9.
[25] Prv 21:17, 23:20-21, 28:19.
[26] Eccl 4:8, 6:2, 1 Tm 5:8, Dt 12:7, 16:14.
Q. 143. What is the ninth commandment?
A. The ninth commandment is: You shall not give false testimony against your neighbor.[1]
Q. 144. What does the ninth commandment require?
A. The ninth commandment requires that we maintain and promote truthfulness in our dealings with each other[1] and the good reputation of others as well as ourselves.[2] We must come forward and stand up for the truth,[3] speaking the truth and nothing but the truth from our hearts,[4] sincerely,[5] freely,[6] clearly,[7] and without equivocation,[8] not only in all matters relating to the law and justice[9] but in any and every circumstance whatsoever.[10] We must have a charitable regard for others,[11] loving, desiring, and rejoicing in their good reputation[12] as well as regretting[13] and putting the best light on their failings.[14] We must freely acknowledge their talents and gifts,[15] defending their innocence,[16] readily receiving a good report about them[17] and reluctantly admitting a bad one.[18] We should discourage gossips,[19] flatterers,[20] and slanderers;[21] we should love and protect our own good reputation and defend it when necessary;[22] we should keep every lawful promise we make no matter what;[23] and finally we should do the best we can to focus our lives and thoughts on things that are true, noble, lovely, and admirable.[24]
[7] Jos 7:19, Jer 42:4, Acts 20:20.
[8] 2 Sm 14:18-20, Acts 20:27.
[10] 2 Cor 1:17-18, Eph 4:25, Is 63:8, Col 3:9.
[12] Rom 1:8, 2 Jn 4, 3 Jn 3-4.
[13] 2 Cor 2:4, 12:21, Ps 119:158.
[15] 1 Cor 1:4-5,7, 2 Tm 1:4-5.
[22] Prv 22:1, Jn 8:49, 2 Cor 11:18,23.
Q. 145. What particular sins does the ninth commandment forbid?
A. The ninth commandment forbids everything detrimental to the truth and the good reputation of others as well as our own,[1] with special reference to legal matters in the courts.[2] We must not give untrue evidence,[3] suborn perjury,[4] knowingly appear and plead on behalf of an evil cause, or engage in overbearing and boastful exaggeration.[5] We should never participate in passing an unjust sentence,[6] call evil good or good evil, or reward the wicked in a way appropriate to the righteous or the righteous in a way appropriate to the wicked.[7] Forgery is forbidden,[8] as is concealing the truth, remaining silent in a just cause,[9] and not taking it on ourselves to reprove[10] or complain to others about some wrong.[11] We must not speak the truth at an inappropriate time,[12] or maliciously to promote a wrong purpose,[13] nor pervert it into a wrong meaning,[14] into ambiguous equivocations, or in such ways as to undermine truth and justice.[15] Also forbidden are: saying anything untrue,[16] as well as lying,[17] slandering,[18] backbiting,[19] belittling,[20] gossiping,[21] whispering,[22] ridiculing,[23] reviling,[24] and expressing any kind of judgmental opinion that is rash,[25] harsh,[26] or prejudiced;[27] misconstruing intentions, words, and actions;[28] flattery[29] and ostentatious boasting;[30] thinking or speaking too highly or too poorly of ourselves or others;[31] denying the gifts of God or the effects of his grace on us;[32] exaggerating the significance of trivial faults;[33] concealing, excusing, or rationalizing our sinful behavior when we are called to confess it voluntarily;[34] gratuitously revealing the problems and failings of others;[35] spreading false rumors,[36] receiving and approving evil reports,[37] and refusing to listen to a just defense;[38] harboring evil suspicions;[39] being envious of or grieved by the deserved honors others receive,[40] trying to discredit those honors,[41] and rejoicing at someone else's disgrace or evil reputation;[42] scornful contempt[43] and foolish admiration;[44] breaking our lawful promises;[45] and, finally, failing to promote everyone's good name,[46] and doing, not avoiding, or not hindering in others, as we can, those things that give people a bad name.[47]
[1] 1 Sm 17:28, 2 Sm 16:3, 1:9,10,15-16, Lk 3:14.
[5] Jer 9:3,5, Acts 24:2,5, Ps 12:3-4, 52:1-4.
[8] Ps 119:69, Lk 19:8, 16:5-7, 1 Kgs 21:8.
[9] Lv 5:1, Dt 13:8, Acts 5:3,8-9, 2 Tm 4:6.
[10] 1 Kgs 1:6, Lv 19:17, Is 58:1.
[14] Ps 56:5, Jn 2:19, Mt 26:60-61.
[20] Jas 4:11, Jer 38:4, Ti 3:2.
[23] Gn 21:9, Gal 4:29, Is 28:22.
[27] Gn 38:24, Rom 2:1, Jn 7:24.
[28] Neh 6:6-8, Rom 3:8, Ps 69:10, 1 Sm 1:13-15, 2 Sm 10:3.
[31] Lk 18:9,11, Rom 12:16, 1 Cor 4:6, Acts 12:22, Ex 4:10-14.
[32] Jb 27:5-6, 4:6, Gal 5:26.
[34] Prv 28:13, 30:20, Gn 3:12-13, 4:9, Jer 2:35, 2 Kgs 5:25.
[38] Acts 7:56-57, Jb 31:13-14.
[43] Ps 35:15-16,21, Mt 27:28-29.
[44] Jude 16, Acts 12:22, 1 Cor 3:21.
[47] 2 Sm 12:13-14, Prv 5:8-9, Phil 3:18-19, 2 Pt 2:2.
Q. 146. What is the tenth commandment?
A. The tenth commandment is: You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.[1]
Q. 147. What does the tenth commandment require?
A. The tenth commandment requires that we be so completely satisfied with our own status in life[1] and have such a proper, loving attitude toward others that we are naturally inclined to wish the best for them and all their possessions.[2]
[2] Jb 31:29, Rom 12:15, Ps 122:7-9, 1 Tm 1:5, Est 10:3,1 Cor 13:4-7, Phil 2:4.
Q. 148. What particular sins does the tenth commandment forbid?
A. The tenth commandment forbids any dissatisfaction with what belongs to us,[1] envy[2] and grief at the success of others,[3] and all improper desire for anything that belongs to someone else.[4]
[1] 1 Kgs 21:4, Est 5:13, 1 Cor 10:10.
[4] Rom 7:7-8, 13:9, Col 3:5, Dt 5:21.
Q. 149. Can anyone perfectly keep the commandments of God?
A. No one can perfectly keep the commandments of God, either on his own[1] or from any divine gift received in this life,[2] but breaks them every day in thought,[3] word, and action.[4]
[1] Jas 3:2, Jn 15:5, Rom 8:3.
[2] Eccl 7:20, 1 Jn 1:8-2:6, Gal 5:17, Rom 7:18-19, Ps 17:15,1 Kgs 8:46.
[3] Gn 6:5, 8:21, Jas 1:14, and citations under figure 2 above.
[4] Rom 3:9-19, Jas 3:2-13, Ps 19:12.
Q. 150.Are all sins equally evil in themselves and in the eyes of God?
A. All sins are not equally evil; in the eyes of God, some of them are more evil in themselves and others because of the harm that results from them.[1]
[1] Jn 19:11, Ez 8:6,13,15, 1 Jn 5:16, Ps 78:17,32,56, Ezr 9:14, Heb 2:2-3.
Q. 151. What sins are more evil because of the harm that results from them?
A. Sins become more harmful:
1. From those who commit the sins:[1] if they are older,[2] have a longer experience of God's grace,[3] are well-known for their faith,[4] clearly know better,[5] hold a prominent position[6] or office,[7] are teachers,[8] and whose example will influence others.[9]
2. From those sinned against:[10] if directly against God,[11] his attributes,[12] and worship;[13] against Christ and his grace;[14] against the Holy Spirit,[15] his witness[16] and work;[17] against those above us, prominent men[18] and especially those to whom we are related or owe allegiance;[19] and against any fellow believer,[20] particularly those who are weaker in the faith,[21] their souls or anyone else's,[22] and the general good of everyone.[23]
[11] 1 Sm 2:25, Acts 5:4, Ps 51:4.
[13] Mal 1:8,14, 1 Cor 10:21-22.
[14] Heb 2:2-3, 12:25, Jn 3:18,36.
[18] Jude 8, Num 12:8-9, Is 3:5.
[19] Prv 30:17, 2 Cor 12:15, Ps 41:9, 55:12-15.
[20] Zep 2:8,10-11, Mt 18:6, 1 Cor 6:8, Rv 17:6.
[21] 1 Cor 8:11-12, Rom 14:13,15,21.
[22] Ez 13:19, 1 Cor 8:12, Rev 18:12-13, Mt 23:15.
[23] 1 Thes 2:15-16, Jos 22:20, Mt 23:34-38.
3. From the nature and quality of the sin:[24] if it is against the exact letter of the law,[25] breaks more than one commandment or includes many separate sins;[26] if it is not only planned in the heart, but is expressed in words and actions,[27] scandalizes others,[28] and cannot be made right;[29] if it is against the means of God's grace,[30] his mercy,[31] or his judgments,[32] against our natural understanding,[33] convictions of our conscience,[34] public or private warnings,[35] condemnation by the church,[36] and civil punishment;[37] and if it is against our own prayers, purposes, promises,[38] vows,[39] covenants,[40] and commitments to God or men[41]–if made deliberately,[42] willfully,[43] presumptuously,[44] immodestly,[45] boastfully,[46] maliciously,[47] repeatedly,[48] obstinately,[49] with delight,[50] continually,[51] or as a result of falling back into it after repenting from it.[52]
[25] Ezr 9:10-12, 1 Kgs 11:9-10, Ez 20:12-13.
[26] Col 3:5, 1 Tm 6:10, Prv 5:8-12, 6:32-33, Jos 7:21.
[27] Jas 1:14-15, Mt 5:22, Mi 2:1-2.
[29] Dt 22:22,28-29, Prv 6:32-35, Mt 16:26.
[31] Is 1:2-3, Dt 32:6, Ezr 9:13-14.
[34] Rom 1:32, Dn 5:22, Ti 3:10-11.
[37] Prv 27:22, 23:35, Rom 13:1-5.
[38] Ps 78:34-37, Jer 2:20, 42:5-6, 20-22.
[44] Nm 15:30, Ex 21:14, Jer 6:15.
[52] Jer 34:8-11, 2 Pt 2:20-22, Heb 6:4,6.
4. From circumstances of time[53] and place:[54] if on the Lord's day[55] or other times of divine worship,[56] or immediately before[57] or after these[58] or other religious activities that help to prevent or be a remedy for such failures;[59] and if publicly or in the presence of others, who consequently may very well be aroused to or defiled by the sin.[60]
[58] Jer 7:8-10, Prv 7:14-15, Jn 13:27,30.
[59] Ezr 9:13-14, Neh 9:13-16, 2 Chr 36:15-16.
[60] 2 Sm 16:22, 1 Sm 2:22-24, Is 3:9.
Q. 152. What does every sin deserve from God?
A. Since even the least sin goes against the sovereignty,[1] goodness,[2] and holiness of God,[3] and against his righteous law,[4] every sin deserves God's wrath and curse,[5] both in this life[6] and the life to come,[7] and cannot be expiated except by the blood of Christ.[8]
[3] Hb 1:13, Lv 10:3, 11:44-45, 1 Pt 1:15-16.
[6] Lam 3:39, Dt 28:15-29, Prv 13:21.
[8] Heb 9:22, 1 Pt 1:18-19, 1 Jn 1:7.
Q. 153. What does God require from us to escape his wrath and curse, which we deserve for our sin?
A. To escape God's wrath and curse, which we deserve for our sin, God requires from us repentance in relationship to God and faith in our relationship to our Lord Jesus Christ,[1] along with diligent involvement in all the external ways Christ uses to bring us the benefits of his mediation.[2]
[1] Acts 20:21, 16:30-31,Mt 3:7-8, Lk 13:3,5, Jn 3:16,18, Mk 1:15.
[2] Prv 2:1-5, 8:33-36, Mt 28:19-20, Acts 2:42,46, 1 Tm 4:16, 1 Cor 1:21, Eph 5:19-20, 6:17-18.
Q. 154. What are the external ways Christ uses to bring us the benefits of his mediation?
A. The ordinary external ways Christ uses to bring the benefits of his mediation to his church are his regulations, particularly the word, sacraments, and prayer, all of which are made effective for the salvation of his chosen ones.[1]
[1] Mt 28:19-20, Acts 2:42,46-47, 1 Tm 4:16, 1 Cor 1:21,Eph 5:19-20, 6:17-18.
Q. 155. What makes the word effective for salvation?
A. The Spirit of God causes the reading and especially the preaching of the word to enlighten,[1] convince, and humble sinners.[2] The Spirit drives sinners out of themselves and draws them to Christ;[3] he conforms them to his image[4] and subdues them to his will;[5] he strengthens them against temptations and corrupting influences;[6] and he builds them up in God's grace[7] and establishes their hearts in holiness and comfort through faith to salvation.[8]
[1] Neh 8:8, Acts 26:18, 17:11-12, Ps 19:8.
[2] 1 Cor 14:24-25, 2 Chr 34:18-19, 26-28, Jer 23:28-29, Heb 4:12.
[6] Mt 4:4,7,10, Eph 6:16-17, Ps 19:11, 1 Cor 10:11, Col 1:28.
[7] Acts 20:32, 2 Tm 3:15-17, Eph 4:11-12, 1 Cor 3:9-11.
[8] Rom 16:25, 1 Thes 3:2, 10-11, 13, Rom 15:4, 10:13-17, 1:16.
Q. 156. Should everyone read the word of God?
A. Although everyone is not allowed to read the word publicly in church,[1] all people must read it privately on their own[2] and with their families.[3] In order for this to happen, the Bible has to be translated out of the original Hebrew and Greek into contemporary languages.[4]
[1] Dt 31:9, 11-13, Neh 8:2-3, 9:3-5.
[2] Dt 17:18-19, Rv 1:3, Jn 5:39, Is 34:16.
[3] Dt 6:6-9, Gn 18:17,19, Ps 78:5-7.
[4] 1 Cor 14:6, 9, 11-12,15-16,18-19,24,27-28.
Q. 157. How should the word of God be read?
A. We must read the Bible with high and reverent esteem,[1] being absolutely convinced that it is truly God's word[2] and that only he can enable us to understand it.[3] We should read with a desire to know, believe, and obey his will as revealed in the Bible.[4] We should pay careful attention[5] to its content and the extent of its meaning,[6] meditate on it,[7] apply it to our lives,[8] deny ourselves under its direction,[9] and use it as a basis for our prayers.[10]
[1] Ps 19:10, 119:97, Neh 8:3-6, 10, Ex 24:7, 2 Chr 34:27, Is 66:2.
[2] 2 Pt 1:16-21, 1 Thes 2:13.
[3] Lk 24:44-48 2 Cor 3:13-16, Ps 119:18.
[4] Dt 17:10,20, Jas 1:21-22, 1 Pt 2:2, Mk 4:20.
[6] Acts 8:30,34, Lk 10:26-28, Mt 13:23.
[8] 2 Chr 34:21, Acts 2:38-39, 2 Sm 12:7.
[9] Prv 3:5, Dt 33:3, Gal 1:15.
[10] Prv 2:1-6,Ps 119:18, Neh 7:6,8, Lk 24:45.
Q. 158. Who should preach the word of God?
A. The word of God should be preached only by those who are sufficiently gifted[1] and who are properly approved and called to do it.[2]
[1] 1 Tm 3:2,6, 2 Tm 2:2, Eph 4:8-11, Hos 4:6, Mal 2:7, 2 Cor 3:6.
[2] Jer 14:15, Rom 10:15, Heb 5:4, 1 Cor 12:28-29, 1 Tm 3:10, 4:14, 5:22.
Q. 159. How should those who are called preach the word of God?
A. Those who are called to labor in the ministry of the word should preach sound doctrine,[1] accurately,[2] in season and out of season,[3] clearly,[4] and not with seductive words of human wisdom but with a demonstration of the Spirit and of power.[5] They should faithfully[6] and fully express the whole counsel of God;[7] this should be done wisely,[8] taking into account the needs and capabilities of the audience.[9] Their preaching should be motivated by a zealous[10] and fervent love for God[11] and the souls of his people.[12] Finally, it should be done sincerely,[13] aiming to glorify God[14] and to convert,[15] edify,[16] and save[17] his people.
[4] 1 Cor 14:9, 19:
[6] Jer 23:28, 1 Cor 4:1-2, Mt 24:45-47.
[9] 1 Cor 3:2, Heb 5:12-14, Lk 12:42, 1 Thes 2:7.
[11] 2 Cor 5:13-14, Phil 1:15-17.
[12] Col 4:12, 2 Cor 12:15, 5:13, Phil 1:15-17, 1 Thes 3:12.
[17] 1 Tm 4:16, 2 Tm 2:10, Acts 26:16-18.
Q. 160. What is required of those who hear the word preached?
A. Those who hear the word preached must pay careful attention to it,[1] prepare themselves[2] and pray for understanding.[3] They should review carefully what they hear through the Bible[4] and accept the truths in it faithfully,[5] lovingly,[6] humbly,[7] and with a ready mind,[8] treating it as it is, the word of God.[9] They should meditate on it,[10] talk about it,[11] hide it in their hearts,[12] and bring forth the fruit of it in their lives.[13]
[1] Prv 8:34, Ps 84:1-2,4, 27:4.
[2] 1 Pt 2:1-2, Lk 8:18, Jas 1:21.
Q. 161. How do the sacraments become effective means of salvation?
A. The sacraments become effective means of salvation, not by any power in them or by any inherent potency coming from the devoutness or the intention of whoever administers them, but rather by the working of the Holy Spirit and the blessing of Christ, who established them.[1]
[1] 1 Pt 3:21, Acts 8:13,23, 1 Cor 3:6-7, 6:11, 12:13.
Q. 162. What is a sacrament?
A. A sacrament is a holy regulation established by Christ in his church[1] as a sign, seal, and outward display[2] to those within the covenant of grace[3] of the benefits they have from Christ's mediation.[4] It serves to strengthen and increase their faith and all other graces in them;[5] it obliges them to obey God[6] and to witness to and cherish their love and fellowship with each other;[7] and it distinguishes them from those outside the covenant.[8]
[1] Gn 17:7,10, Ex 12, Mt 28:19, 26:26-28.
[3] Rom 9:8, 15:8, Ex 12:48, Gal 3:27,29, 5:6, 6:15.
[4] Acts 2:38, 22:16, 1 Cor 10:16.
[5] Rom 4:11, Gal 3:27, 1 Cor 11:24-26.
[7] Eph 4:2-5, 1 Cor 10:17, 12:13.
[8] Eph 2:11-12, Gn 34:14, 1 Cor 10:21.
Q. 163. What are the parts of the sacrament?
A. There are two parts of the sacrament. One is the external, physical sign used according to Christ's own directions. The other is the internal, spiritual grace signified by the external use.[1]
[1] Gn 17:10, Mt 3:11, 26:27-28, 1 Pt 3:21, Rom 2:28-29, Ti 3:5.
Q. 164. How many sacraments has Christ established in his church under the New Testament?
A. Under the New Testament, Christ has established in the church only two sacraments, baptism and the Lord's supper.[1]
[1] Mt 28:19, 1 Cor 11:20, 23-26, Mt 26:26-28.
Q. 165. What is baptism?
A. Baptism is a sacrament of the New Testament in which Christ has ordained washing with water in the name of the Father, and of the Son, and of the Holy Spirit[1] as a sign and seal of our being joined to Christ,[2] of the remission of our sins through his blood,[3] of rebirth by his Spirit,[4] of adoption,[5] and resurrection unto everlasting life;[6] and it is the means of solemnly admitting those baptized into the visible church[7] and of their making a public commitment that they belong completely and only to the Lord.[8]
[3] Mk 1:4, Rv 1:5, Acts 22:16.
Q. 166. Who should be baptized?
A. Those who are not members of the visible church and so are not included in the covenant of promise should not be baptized until they profess their faith in Christ and obedience to him.[1] However, the infants of one or both parents who do profess their faith in Christ and obedience to him are by that relationship included in the covenant and should be baptized.[2]
[2] Gn 17:7-9, Gal 3:9,14,17-18,29, Col 2:11-12, Acts 2:38-39, 1 Cor 2:11-12, 7:14, Mt 28:19, Lk 18:15-16, Rom 4:11-12, 11:16.
Q. 167. How do we continue to use our baptism?
A. We have a necessary but frequently neglected obligation to use our baptism our whole lives, particularly in times of temptation and when we are present at the baptism of others.[1] We should seriously and thankfully reflect on what is involved in baptism, why Christ established it, the privileges and benefits conferred and sealed by it, and the significance of our own solemn vows when we were baptized.[2] This reflection humbles us when we recognize how defiled we are by sin and how far short we fall of living up to, and indeed walk so contrary to the standards set by the grace of baptism and by our other spiritual commitments.[3] We are also assured of pardon from sin and of all the other blessings sealed in that sacrament.[4] We draw strength from the death and resurrection of Christ, into whom we were baptized, in order to keep killing our sins and becoming alive by his grace.[5] We are also spurred on to try to live by faith,[6] to have our human relationships defined by holiness and righteousness,[7] as is proper for those who have given up their names to Christ,[8] and to walk with each other in brotherly love, as is proper for those baptized by the same Spirit into one body.[9]
[1] Col 2:11-12, Rom 6:4, 6, 11, Ps 22:10-11.
Q. 168. What is the Lord's supper?
A. The Lord's supper is a sacrament of the New Testament[1] in which bread and wine are given and received as Christ directed to proclaim his death. Those who receive the Lord's supper in the right way feed on his body and blood and thereby are spiritually nourished and grow in grace.[2] They have their union and communion with Christ confirmed,[3] and they publicly witness to and repeat anew their thankfulness[4] and commitment to God[5] and their mutual love and fellowship with each other, as members of the same mystical body.[6]
[2] Mt 26:26-28, 1 Cor 11:23-27.
Q. 169. What are Christ's directions for giving and receiving the bread and wine in the sacrament of the Lord's supper?
A. Christ has directed ministers of his word to administer the sacrament of the Lord's supper. First, they should set apart the bread and wine from their ordinary use by the biblical declaration, thanksgiving, and prayer. Then they take the bread, break it, and give both it and the wine to the communicants, who, according to the same directions, are to eat the bread and drink the wine, thankfully remembering that the body of Christ was broken and given, and his blood shed, for them.[1]
[1] See General Note; 1 Cor 11:23-24, Mt 26:26-28, Mk 14:22-24, Lk 22:19-20.
Q. 170. How do those who receive the Lord's supper in the right way feed on the body and blood of Christ?
A. The body and blood of Christ are not present in bodily or physical form, either in, with, or under the bread and wine in the Lord's supper.[1] They are, however, spiritually present to the faith of the recipient just as truly as the external elements are obvious to the senses.[2] And so those who receive the Lord's supper in the right way do truly and actually feed on the body and blood of Christ, not in a bodily or physical way, but spiritually,[3] while by faith they receive and apply to themselves Christ crucified, along with all the benefits of his death.[4]
[2] Mt 26:26,28, Gal 3:1, Heb 11:1.
[3] 1 Cor 11:24-29, Jn 6:51,53.
Q. 171. How do we prepare to receive the Lord's supper?
A. Preparation for the Lord's supper involves careful examination:[1] of the condition of our life in Christ;[2] of our sins and failings;[3] of whether we truly and to what degree know God,[4] believe in him,[5] and have repented,[6] and of whether we love God and our fellow believers.[7] We should have a charitable attitude toward everyone,[8] including forgiveness of those who have wronged us.[9] We must also assess how much we desire Christ[10] and whether we are living in newness of obedience.[11] Finally we must renew the practice of these graces in us[12] by serious meditation[13] and fervent prayer.[14]
[7] 1Cor 10:16-17, Acts 2:46-47.
[10] Is 55:1, Jn 7:37, Lk 1:53.
[12] 1 Cor 11:25-26, 28, Heb 10:21-22,24, Ps 26:6.
[14] 2 Chr 30:18-19, Mt 26:26.
Q. 172. Should those who have doubts about their being in Christ or about whether they are ready to take communion come to the Lord's supper anyway?
A. Those who have doubts about their position in Christ or about their readiness to take communion may nonetheless have a valid interest in Christ, even though they are not yet assured of being in him.[1] In God's view, if such people are aware of and grieved by their lack of assurance,[2] sincerely want to be found in Christ,[3] and want to get away from sinning,[4] and (since promises are involved in the sacrament, and it has been established to aid even weak and doubting Christians[5]) if people in that condition are truly sorry for their lack of faith[6] and work hard to resolve their doubts,[7] they may and ought to come to the Lord's supper, so that their faith may be further strengthened.[8]
[1] Is 50:10, 1 Jn 5:13, Ps 88, 77:1-12, Jon 2:4,7.
[2] Is 54:7-10, Mt 5:3-4, Ps 31:22, 73:13, 22-23.
[3] Phil 3:8-9, Ps 10:17, 42:1-2, 5, 11:
[4] 2 Tm 2:19, Is 50:10, Ps 66:18-20, Rom 7:24-25.
[5] Is 40:11,29,31, Mt 11:28, 12:20, 26:28.
[8] Rom 4:11, 1 Cor 11:28, Mt 11:28.
Q. 173. Should the Lord's supper be withheld from anyone who professes the faith and wants to come to it?
A. The sacrament should and must be withheld by the authority Christ has left in his church from those whose profession of faith is based on spiritual ignorance or whose lives have scandalized the church,[1] until they are properly instructed and demonstrate by their behavior that they have reformed their lives.[2]
[1] 1 Cor 11:27-31 compared with Mt 7:6, 1 Cor 5, Jude 23, and 1 Tm 5:22.
Q. 174. How must we receive the Lord's supper when it is offered?
A. In receiving the Lord's supper when it is offered, we should reverently and attentively wait on God,[1] as we carefully observe the sacramental elements and their administration.[2] We should take specific notice of the Lord's body[3] and meditate feelingly on his death and suffering[4] and so stir up in us a lively effect of God's spiritual gifts.[5] We should critically examine ourselves[6] and be sorry for our sins.[7] We should earnestly hunger and thirst after Christ,[8] feeding on him by faith,[9] drawing from his fullness,[10] trusting in his merit,[11] rejoicing in his love,[12] and giving thanks for his grace.[13] We thereby renew our covenant with God[14] and our love for fellow believers.[15]
[1] Lv 10:3, Heb 12:28, Ps 5:7, 1 Cor 11:17, 26-27.
[2] Ex 24:8, Mt 26:28, Gal 3:1.
[5] 1 Cor 11:26, 10:3-5, 11, 14:
[12] Ps 63:4-5, 2 Chr 30:21, 1 Pt 1:8..
Q. 175. What should we do after we have received the Lord's supper?
A. After receiving the Lord's supper, we should think about our participation in the sacrament and whether we got anything out of it.[1] If we have been spiritually renewed and comforted in that participation, we should bless God for it,[2] pray for the effect to continue,[3] watch out for relapses,[4] fulfill our vows,[5] and be encouraged to take communion frequently.[6] If, on the other hand, we have not received any immediate benefit from our participation, we should more carefully go over how we prepared for and participated in the sacrament.[7] If this review reveals no fault in us before God and our own conscience, then we should wait for the spiritual fruit of participation to come to us in due time.[8] However, if such a review finds us at fault in either preparing for or participating in the sacrament, we must humbly[9] resolve to be more careful and diligent in the future.[10]
[1] Ps 28:7, 85:8, 1 Cor 11:17, 30-31.
[2] 2 Chr 30:21-23, 25-26, Acts 2:42, 46-47, 2 Cor 2:14.
[3] Ps 36:10, Sg 3:4, 1 Chr 29:18.
[4] 1 Cor 10:3-5, 12, Rom 11:20.
[6] 1 Cor 11:25-26, Acts 2:42,46, Ps 27:4.
[7] Sg 5:1-6, Eccl 5:1-6, Ps 77:6, 139:23-24.
[8] Ps 123:1-2, 42:5,8, 43:3-5, Is 8:17.
[9] 2 Chr 30:18-19, Hos 14:2, 6:1-2.
[10] 2 Cor 7:11, 1 Chr 15:12-14.
Q. 176. In what ways do the sacraments of baptism and the Lord's supper coincide?
A. The sacraments of baptism and the Lord's supper coincide in that God is the author of both,[1] and the spiritual part of both is Christ and his benefits.[2] Both are also seals of the same covenant,[3] are ordinarily to be administered by ministers of the gospel,[4] and are to continue in Christ's church until the second coming.[5]
[3] Rom 4:11, Col 2:11-12, Mt 26:27-28.
[4] See General Note; Jn 1:33, Mt 28:19, 1 Cor 11:23, 4:1, Heb 5:4.
Q. 177. In what ways do the sacraments of baptism and the Lord's supper differ?
A. The sacraments of baptism and the Lord's supper differ in that baptism is administered just once, with water, as a sign and seal of our rebirth and engrafting into Christ,[1] even for infants.[2] The Lord's supper, on the other hand, is to be administered repeatedly with the elements of bread and wine, to represent and display Christ as spiritual food for the soul[3] and to confirm our continuing growth in him,[4] and it is only for those who are old enough and capable of self-examination.[5]
[1] Mt 3:11, Ti 3:5, Gal 3:27.
[2] Gn 17:7-9, Acts 2:38-39, 1 Cor 7:14, Lk 18:16, Rom 11:16, Col 2:11-12, Gal 3:17-18, 29:
Q. 178. What is prayer?
A. Prayer is offering our desires to God[1] in the name of Christ[2] with the help of his Spirit,[3] confessing our sins[4] and thankfully recognizing his mercies.[5]
Q. 179. Should we pray only to God?
A. God is the only one capable of searching human hearts,[1] the only one who hears requests,[2] pardons sins,[3] and fulfills the desires of everyone,[4] and he is the only one to be believed in[5] and truly worshiped.[6] Since prayer is an integral part of religious worship,[7] it is to be made by everyone only to him[8] and to no one else.[9]
[1] 1 Kgs 8:39, Acts 1:24, Rom 8:27.
[5] Rom 10:14, 2 Sm 22:32, Jn 14:1.
[9] Rom 10:14, Is 42:8, Jer 3:23.
Q. 180. What is the significance of praying in Christ's name?
A. When we pray in Christ's name, we obey his command and confidently rely on his promises as a basis for requesting mercy for his sake.[1] This involves not just mentioning his name[2] but drawing our encouragement to pray and our boldness, strength, and hope that our prayers will be answered from Christ himself and his mediation.[3]
[1] Jn 14:13-14, 16:24, Dn 9:17.
[3] Heb 4:14-16, 1 Jn 5:13-15.
Q. 181. Why must we pray in Christ's name?
A. Human sinfulness has so far separated us from God that we cannot gain access to his presence without a mediator to bridge that separation,[1] and since no one in heaven or earth has been appointed to or is fit for that glorious job except Christ alone,[2] we must pray in his name only and in no other.[3]
[1] Jn 14:6, Is 59:2, Eph 3:12.
[2] Jn 6:27, Heb 7:25-27, 1 Tm 2:5.
Q. 182. How does the Spirit help us to pray?
A. Since we do not know what we ought to pray for, the Spirit helps our weakness by enabling us to understand for whom, for what, and how to pray. He works in and makes our hearts alive (although not in everyone, nor all the time, nor to the same degree) to grasp, feel, and experience the gifts that are needed to pray properly.[1]
[1] Rom 8:26-27, Ps 10:17, 80:18, Zec 12:10.
Q. 183. For whom should we pray?
A. We should pray for the entire church of Christ on earth,[1] for civil authorities[2] and ministers,[3] for ourselves[4] and fellow believers,[5] and, yes, for our enemies.[6] We should pray for all humans who are alive,[7] and those who are going to live in the future.[8] But we should not pray for the dead[9] or for those who are known to have sinned the sin that leads to death.[10]
[9] 2 Sm 12:21-23. This statement is [also] based on the absence of any command to pray for the dead, and of any example in the Scriptures of such prayer.
Q. 184. For what should we pray?
A. We should pray for things that promote the glory of God,[1] the welfare of the church,[2] and our own[3] or others' good,[4] but not for anything that is unlawful.[5]
[4] Ps 125:4, 1 Thes 5:23, 2 Thes 3:16.
Q. 185. How should we pray?
A. In prayer, we should approach God with a reverent awareness of his majesty[1] and a deep sense of our own unworthiness,[2] inadequacies,[3] and sins.[4] Our hearts should be filled with repentance,[5] thanks,[6] and confidence,[7] and our prayers should be marked by understanding,[8] faith,[9] sincerity,[10] fervor,[11] love,[12] and perseverance,[13] while we wait on him[14] and humbly submit to his will.[15]
[2] Gn 18:27, 32:10, Ps 144:3.
[7] 1 Sm 1:15, 2:1, Ps 81:10, Eph 3:20-21.
[9] Mk 11:24, Jas 1:6, Heb 10:22.
[10] Ps 145:18, 17:1, Heb 10:22, Jn 4:24.
Q. 186. How does God direct us to pray?
A. The whole word of God,[1] but especially the Lord's prayer, which our Savior Christ taught his disciples,[2] directs our prayers.
Q. 187. How should we use the Lord's prayer?
A. The Lord's prayer not only directs us as a model for our other prayers but may also be used as a prayer itself that will promote our understanding, faith, reverence, and the other gifts of God in us that are necessary for us to pray properly.[1]
[1] Mt 6:9 compared with Lk 11:2.
Q. 188. How many parts does the Lord's prayer have?
A. The Lord's prayer has three parts: an opening, individual requests, and a conclusion.
Q. 189. What does the opening of the Lord's prayer teach us?
A. The opening of the Lord's prayer (Our father in heaven[1]) teaches us that when we pray we should draw near to God, confident of his fatherly goodness and the benefits to us from that goodness,[2] reverently and in every way like a child,[3] and with heavenly feelings[4] and a proper awareness of his sovereign power, his majesty, and his graciousness in allowing us to approach him.[5] The opening also teaches us to pray with and for others.[6]
[5] Is 63:15-16, Neh 1:4-6, Ps 104:1, 113:4-6.
Q. 190. For what do we pray in the first request?
A. In the first request (hallowed be your name[1]), we acknowledge that we and all human beings are completely incapable of honoring God properly and are even disinclined to do so.[2] We pray then that he would by his grace enable and incline us and others to know, to acknowledge, and to esteem him highly,[3] his titles,[4] attributes,[5] regulations, word,[6] works, and everything else by which he is pleased to reveal himself,[7] and to glorify him in thought, word,[8] and deed,[9] to the effect that he would thwart and do away with atheism,[10] spiritual ignorance,[11] idolatry[12] or any kind of desecration,[13] and whatever else dishonors him,[14] and that by his invincible providence, he would direct and regulate everything to his own glory.[15]
[3] Ps 67:2-3, 72:19, Eph 3:20-21.
[6] 2 Thes 3:1, Ps 107:32, 147:19-20, 138:1-3, 2 Cor 2:14-15.
[14] 2 Kgs 19:15-16, Jer 14:21.
[15] 2 Chr 20:6, 10-12, Ps 83, 140:4,8, Is 64:1-2.
Q. 191. For what do we pray in the second request?
A. In the second request (your kingdom come[1]), we acknowledge that we and all humans are by nature under the dominion of sin and Satan.[2] We pray then that the kingdom of sin and Satan be destroyed,[3] that the gospel be preached throughout the whole world,[4] that the Jews be converted,[5] and that the full number of the Gentiles come in.[6] We pray that the church would be supplied with evangelical officers and regulations,[7] purged from corruption,[8] and recognized and supported by the civil authorities.[9] We pray for the regulations of Christ to be administered fully and that these regulations may effectively convert sinners, while confirming, comforting, and building up those who are already converted.[10] And we pray that Christ would rule over our hearts in the here and now,[11] that he would hurry up and come again, when we shall reign with him forever,[12] and that he would be pleased so to rule over everything that goes on in the world as may best bring about all these results.[13]
[6] Jn 17:9,20, Rom 11:25-26, Ps 67:
[8] Mal 1:11, Zep 3:9, Eph 5:26-27.
[10] Acts 4:29-30, 26:18, Eph 6:18-20, Rom 15:29-30,32,2 Thes 1:11, 2:16-17, 2 Cor 4:2.
[13] Is 64:1-2, Rv 4:8-11, 2 Chr 20:6, 10-12.
Q. 192. For what do we pray in the third request?
A. In the third request (your will be done on earth as it is in heaven[1]), we acknowledge that we and all humans are by nature not only completely incapable of and unwilling to know and to do the will of God[2] but are actively prone to rebel against his word,[3] to be unhappy with and complain about his providence,[4] and are naturally inclined to follow our own selfish desires and the directions of Satan.[5] We pray then that God would by his Spirit remove from us and others all spiritual blindness,[6] weakness,[7] indisposition to spiritual activities,[8] and perverseness of heart,[9] and that he would by his grace make us willing to know, do, and submit to his will in every circumstance,[10] with the same kind of humility,[11] cheerfulness,[12] faithfulness,[13] steadfastness,[14] zeal,[15] sincerity,[16] and constancy[17] that the angels have in heaven.[18]
[2] Rom 7:18, 8:5,8, Jb 21:14, 1 Cor 2:14.
[4] Ex 17:7, Nm 14:2, Mt 20:11-12, Ps 73:3.
[10] Ps 119:1, 8, 35-36, Acts 21:14, 1 Sm 3:18.
[12] Ps 100:2, Jb 1:21, 2 Sm 15:25-26.
[18] Is 6:2-3, Ps 103:20-22, Mt 18:10, Dan 7:10.
Q. 193. For what do we pray in the fourth request?
A. In the fourth request (Give us today our daily bread[1]), we acknowledge that in Adam and by our own sin we have forfeited any right to all of the outward blessings of this life, that we deserve to be completely deprived of them by God and to have their use by us cursed,[2] and that the outward blessings of this life are not in and of themselves capable of sustaining us,[3] nor do we deserve[4] or actually obtain them by our own efforts,[5] but lust after,[6] acquire,[7] and use them in unlawful ways.[8] We pray then for ourselves and others that both they and we may wait daily on God's providential allowance of the outward blessings of this life and that, according to what his fatherly wisdom decides is best, we may lawfully enjoy his free gift of what is sufficient for us.[9] We also pray that God would continue to bless us with sufficient worldly goods, that they would sustain our needs and be sanctified by us,[10] that we would be satisfied with them,[11] and that God would protect us from anything that undermines our support and sustenance in this world.[12]
[2] Gn 2:17, 3:17, Rom 8:20-22, Jer 5:25, Dt 28:15-68, Lam 3:22.
[6] Jer 6:13, Mk 7:21-22, Lk 12:15.
[9] Gn 43:12-14, 28:20-21, Eph 4:28, 2 Thes 3:11-12, Phil 4:6, Jas 4:13,15, Ps 90:17, 144:12-15.
Q. 194. For what do we pray in the fifth request?
A. In the fifth request (Forgive us our debts as we also have forgiven our debtors[1]), we acknowledge that we and everyone else are guilty both of original sin and actual sins and are therefore debtors to God's justice, and that neither we nor any other created being can make the least satisfaction for that debt.[2] We pray then for ourselves and others that of his free grace and through the obedience and satisfaction of Christ, which is grasped and applied by faith, God would acquit us from the guilt and punishment of sin,[3] accept us in the One he loves,[4] continue his favor and grace to us,[5] forgive our daily sins,[6] and fill us with the peace and joy that come from the daily gift of growing assurance of being forgiven.[7] We may more boldly make this request and be encouraged to expect to be forgiven, when and if we are assured in ourselves that we have genuinely, from the heart, forgiven others who have wronged us.[8]
[2] Rom 3:9-22, 5:19, Mt 18:24-25, Ps 130:3-4, Mi 6:6-7.
[3] Rom 3:24-26, 5:19, Heb 9:22, Acts 13:39.
[6] Hos 14:2, Jer 14:7, Ps 143:2, 130:3.
[7] Rom 15:13, 5:1-2, Ps 51:7-12.
[8] Lk 11:4, Mt 6:14-15, 18:35.
Q. 195. For what do we pray in the sixth request?
A. In the sixth request (And lead us not into temptation, but deliver us from the evil one[1]), we acknowledge that God, who is completely wise, righteous, and gracious, may, for various holy and just purposes, ordain circumstances by which we become the target of temptations, are defeated, and temporarily taken captive by them;[2] that Satan,[3] the world,[4] and our own sinful natures have a powerful potential to turn us aside from righteousness and trap us;[5] and that even after our sins have been forgiven, we are naturally so depraved,[6] spiritually weak, and inattentive to our spiritual condition[7] that we are not only prey to temptations and willingly expose ourselves to them[8] but are completely incapable of and unwilling to resist, get away from, or use them as opportunities for our spiritual growth[9]–and consequently we deserve to be left under their power.[10] We pray then that God would so rule over the world and everyone in it,[11] so curb our sinful natures[12] and restrain Satan,[13] so ordain all things,[14] so endow and bless all the means of grace[15] and sharpen our awareness in the use of them, that we and all his people may be providentially spared from being tempted to sin;[16] or, if tempted, that his Spirit would powerfully support and enable us to resist during the time of our temptation;[17] or, should we fall, that we would be raised again and restored,[18] with the experience being thereby sanctified and used for our spiritual growth;[19] and that our sanctification and salvation may be made complete,[20] Satan trampled under our feet,[21] and we become completely delivered from sin, temptation, and all evil, forever.[22]
[3] 1 Chr 21:1, 1 Pt 5:8, Job 2:2.
[8] Mt 26:69-72, Gal 2:11-14, 2 Chr 18:3, 19:2, 1 Tm 6:9, Prv 7:22.
[9] Rom 7:18-19, 23-24, 1 Chr 21:1-4, 2 Chr 16:7-10.
[13] 2 Cor 12:7-8, Heb 2:18, 1 Cor 10:13.
[14] 1 Cor 10:12-13, Rom 8:28.
[15] Heb 13:20-21, Eph 4:11-12.
[17] Eph 3:14-17, 1 Thes 3:13, Jude 24, 1 Cor 10:13.
[20] 2 Cor 13:7,9, 1 Thes 3:13.
[21] Rom 16:20, Zec 3:2, Lk 22:31-32.
Q. 196. What does the conclusion of the Lord's prayer teach us?
A. The conclusion of the Lord's prayer (for yours is the kingdom and the power and the glory forever[1]) teaches us that there must be substance to our requests,[2] that they are based not on any intrinsic worth in ourselves or any created being but on God himself,[3] and that to our prayers should be added praise,[4] which recognizes God alone as eternally sovereign, omnipotent, and gloriously excellent.[5] In that respect, insofar as he is able and willing to help us,[6] our faith makes us bold to plead with him that he will help us[7] and calmly to count on him to answer our prayers.[8] To show that we want to be heard and have confidence that we are heard, we say Amen.[9]
[2] Rom 15:30, Job 23:3-4, Jer 14:20-21.
[6] Eph 3:20-21, Lk 11:13, Ps 84:11.
[7] 2 Chr 20:6,11, Eph 3:12, Heb 10:19-22.
[8] 2 Chr 14:11, 1 Jn 5:14, Rom 8:32.
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