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Arnobius
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Introductory Notice to Arnobius.
[4509] The ms. omits ad, supplied by Ursinus.
[4510] So all edd., except Hild. and Oehler, reading obscur-atisfor the ms. -itatibus.
[4511] Lit., “were placed above the interior truth.”
[4512] Lit., “with simple senses.”
[4513] i.e., involved in obscurity.
[4514] i.e., free from ambiguity.
[4515] Lit., “of shut-off obscurities.”
[4516] The reference is to the words in the middle of the chapter, “how do you know which part is simple?” etc.; Arnobius now saying that he does not see how this can be known.
[4517] Proles.
[4518] Lit., “for penalty and.”
[4519] Lit., “in their customs and conditions.”
[4520] i.e., if historical, the whole must be so, as bits of allegory would not fit in.
[4521] Cicero, pro Rosc. Am., c. 32.
[4522] The ms. and edd. read matris deæ—“of the mother goddess;” for which Meursius proposed deûm—“mother of the gods,” the usual form of the title. Cf. cc. 7 and 16. [See Elucidation V.; also note the reference to St. Augustine.]
[4523] The name is wanting in the ms. Cf. c. 28.
[4524] No Attic family of this name is mentioned anywhere; but in Cos the Nebridæ were famous as descendants of Æsculapius through Nebros. In Attica, on the other hand, the initiated were robed in fawn-skins (νεβρίδες), and were on this account spoken of as νεβρίζοντες. Salmasius has therefore suggested (ad Solinum, p. 864, E) that Arnobius, or the author on whom he relied, transferred the family to Attica on account of the similarity of sound.
[4525] Lit., “who have attached to themselves.”
[4526] Arnobius would seem to have been partial to this phrase, which occurs in the middle of c. 38.
[4527] Lit., “say.”
[4528] Lit., “with what shame and insult of the gods this is said to be done.”
[4529] Lit., “with.”
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