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Against Celsus
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[3389] Luke xxiii. 53, οὐκ ἦν οὔπω οὐδεὶς κείμενος.
[3390] John xix. 41, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.
[3391] Cf. Matt. 27.60; John 19.41.
[3392] Cf. Luke 23.53; John 19.41.
[3393] τοῖς ἑαυτοῦ θιασώταις.
[3396] λέγω δὲ οὐ περὶ τῶν σχέσιν πρὸς ἕτερα ἐχόντων, ἀλλὰ περὶ τῶν κατὰ διαφοράν.
[3397] ἐναντίον τὸν μὲν κολαζόμενον πᾶσιν ἑωρᾶσθαι, ἀναστάντα δὲ ἑνί. The Benedictine editor reads τὸν μὲν κολαζόμενον, and Bohereau proposes ἐναντίον τῷ κολαζόμενον μὲν, etc.
[3398] Cf. Luke x. 22.
[3400] ὧν ἴχνη ἐν τοῖς γεγραμμένοις εὑρίσκοντες ἀφορμὰς ἔχομεν θεολογεῖν.
[3403] The text is, τοὺς δὲ ἁμαρτάνοντας ἢ μεταγνόντας ἐλεήσων. Bohereau would read μὴ μεταγνόντας, or would render the passage as if the reading were ἢ ἁμαρτανόντας, ἢ μεταγνόντας. This suggestion has been adopted in the translation.
[3405] οὐδέπω δὲ λέγω, ὅτι οὐ πάντως ἐστὶν ἀὴρ πεπληγμένος· ἢ πληγὴ ἀέρος, ἢ ὅ τι ποτὲ λέγεται ἐν τοῖς περὶ φωνῆς.
[3406] Cf. Matt. xi. 28.
[3407] αὐτοὶ γὰρ ἑαυτοῖς περιπίπτετε. [See note supra, cap. xiii. p. 437. S.]
[3408] Cf. Ex. xxxii. 4.
[3409] The text reads ἡμῶν, for which Bohereau and the Benedictine editor propose either ὑμᾶς or ἡμᾶς, the former of which is preferred by Lommatzsch.
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