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Christian Classics Indexes
Labyrinth
A fit representation of the mind of man in its natural state The Institutes of the Christian Religion cvin 1.5.12
Lacedemonians
The rigid discipline of the The Institutes of the Christian Religion cvin 4.13.8
Ladder, Jacob’s
At which the Lord of Hosts was seated, what was meant by The Institutes of the Christian Religion cvin 1.14.12
Latria and Dulia
The foolish distinction between The Institutes of the Christian Religion cvin 1.12.2
Law of God, the The Institutes of the Christian Religion cvin See Ten Commandments
And the moral law, which sets before us a perfect righteousness The Institutes of the Christian Religion cvin 2.7.2
By making men sensible of their misery, disposes them to admit the remedy The Institutes of the Christian Religion cvin 2.7.11
Condemns all superstitious modes of worship The Institutes of the Christian Religion cvin 2.8.5
Convicts all of transgression, yet does not hold out inducements to rush headlong on despair The Institutes of the Christian Religion cvin 2.7.8
Difference between the Gospel and The Institutes of the Christian Religion cvin 2.9.1
Differs in this respect from human laws The Institutes of the Christian Religion cvin 2.8.6
First, by exhibiting the righteousness of God, it admonishes every one of his own unrighteousness The Institutes of the Christian Religion cvin 2.7.6
In respect of ceremonies, is abrogated, not in effect, but in use only The Institutes of the Christian Religion cvin 2.7.14
In the requirements and prohibitions of, there is always more than is expressed in words The Institutes of the Christian Religion cvin 2.8.8
Includes the ceremonial law, which led men to Christ The Institutes of the Christian Religion cvin 2.7.2
Inquiry into the impossibility of observing The Institutes of the Christian Religion cvin 2.7.5
Instructs men not only in outward decency, but in inward spiritual righteousness The Institutes of the Christian Religion cvin 2.8.6
Is confirmed by the authority of Christ The Institutes of the Christian Religion cvin 2.8.7
Is divided into Ten Commandments The Institutes of the Christian Religion cvin 2.8.12
Is fitly compared to a mirror The Institutes of the Christian Religion cvin 2.7.7
Its second use is, to curb sinners The Institutes of the Christian Religion cvin 2.7.10
Leads us to distrust our own ability The Institutes of the Christian Religion cvin 2.8.3
Leads us to implore divine assistance, and this view is confirmed by many passages taken from Augustine The Institutes of the Christian Religion cvin 2.7.9
Promises annexed to The Institutes of the Christian Religion cvin 2.8.4
Reasons why elliptical expressions are used in delivering the commandments of The Institutes of the Christian Religion cvin 2.8.10
Shows that there is nothing more acceptable to God than obedience The Institutes of the Christian Religion cvin 2.8.5
Sometimes denotes the whole system of religion delivered by the hand of Moses The Institutes of the Christian Religion cvin 2.7.1
Teaches us that God, as our Creator, is, entitled to be regarded by us as a Father and Master The Institutes of the Christian Religion cvin 2.8.2
The kingdom which was at length erected in the family of David is part of The Institutes of the Christian Religion cvin 2.7.2
The third use (being also the principal one), has respect to believers; enables them daily to learn with greater certainty what the will of the Lord is The Institutes of the Christian Religion cvin 2.7.12
Threefold office and use of The Institutes of the Christian Religion cvin 2.7.6
Urges them by exhortations to obedience The Institutes of the Christian Religion cvin 2.7.12
Was committed to writing in order to remove the obscurity of the law of nature The Institutes of the Christian Religion cvin 2.8.1
Was intended to keep men in suspense till the advent of Christ The Institutes of the Christian Religion cvin 2.7.1
Was miraculously preserved amidst various persecutions The Institutes of the Christian Religion cvin 1.8.10
Whatever it commands the opposite is forbidden; and whatever it forbids, the opposite is commanded The Institutes of the Christian Religion cvin 2.8.8
Why it was promulgated The Institutes of the Christian Religion cvin 1.6.2
Laying on of hands, the
Ought not to be numbered among ordinary sacraments The Institutes of the Christian Religion cvin 4.14.20
Was greatly corrupted by the ceremonies of Popery The Institutes of the Christian Religion cvin 4.19.31
Was used by the Apostles in ordaining ministers The Institutes of the Christian Religion cvin 4.3.16
Lent
Absurdities about, published under the name of Ignatius The Institutes of the Christian Religion cvin 1.13.29
Derives no countenance from the Forty days’ fast of Moses, or Elijah, or Christ The Institutes of the Christian Religion cvin 4.12.20
Superstitious observance of The Institutes of the Christian Religion cvin 4.12.20
Letter which killeth, the
What it is The Institutes of the Christian Religion cvin 1.9.3, 2.7.2, 2.11.8
Liberty
Christian The Institutes of the Christian Religion cvin 3.19.1
Consists of three parts
First, the consciences of believers must rise above the law The Institutes of the Christian Religion cvin 3.19.2
Secondly, the conscience, being free from the yoke of the law, itself voluntarily obeys the law of God The Institutes of the Christian Religion cvin 3.19.4
Thirdly, we are not bound before God to any observance of external things which are in themselves indifferent The Institutes of the Christian Religion cvin 3.19.7
How it applies to offences, 3.19.11; how it applies to things indifferent The Institutes of the Christian Religion cvin 3.19.13
Is in all its parts a spiritual matter The Institutes of the Christian Religion cvin 3.19.9
Is perversely interpreted by those who use it as a cloak for their lusts The Institutes of the Christian Religion cvin 3.19.9
Life, of man, the
And with a due respect to our own calling The Institutes of the Christian Religion cvin 3.10.6
And without impatience and immoderate desire The Institutes of the Christian Religion cvin 3.10.5
But without excessive austerity The Institutes of the Christian Religion cvin 3.10.3
Does not reach evangelical perfection, which ought, however, to be aimed at The Institutes of the Christian Religion cvin 3.6.5
Excessive love of, prevents them from duly aspiring to the future life The Institutes of the Christian Religion cvin 3.9.2
Five special exhortations to The Institutes of the Christian Religion cvin 3.6.3
Has its limits determined by God The Institutes of the Christian Religion cvin 1.16.8, 1.17.4, 1.17.11
How far it ought to be regarded with hatred The Institutes of the Christian Religion cvin 3.9.4
Is a blessing from God The Institutes of the Christian Religion cvin 2.8.37
Is copiously explained in the Homilies and Fathers The Institutes of the Christian Religion cvin 3.6.1
Must be learned both from the Law and from the Gospel The Institutes of the Christian Religion cvin 3.6.1
Of a Christian man should present some appearance of fasting The Institutes of the Christian Religion cvin 3.3.17
Ought to be used without intemperance and luxury The Institutes of the Christian Religion cvin 3.10.4
The present afflictions are intended to train the people of God to despise The Institutes of the Christian Religion cvin 3.9.1
To bring it into harmony with the righteousness of God is the object of regeneration The Institutes of the Christian Religion cvin 3.6.2
Unadorned simplicity of Scripture in teaching The Institutes of the Christian Religion cvin 3.6.1
Viewed in reference to personal holiness and to our redemption The Institutes of the Christian Religion cvin 3.6.3
Likeness
Is synonymous with image The Institutes of the Christian Religion cvin 1.15.3
Lord’s Day the
Reply to those who complain of the observance of it as judicial The Institutes of the Christian Religion cvin 2.8.33
Why it was substituted for the Jewish Sabbath The Institutes of the Christian Religion cvin 2.8.34
Lord’s Prayer
Lord’s Prayer, the
A summary of the Second part of The Institutes of the Christian Religion cvin 3.20.44
All that we ought to ask is contained in this form of prayer The Institutes of the Christian Religion cvin 3.20.48
Consists of six petitions, though some have improperly divided them into seven The Institutes of the Christian Religion cvin 3.20.35
Distinction between the First and Second Petitions The Institutes of the Christian Religion cvin 3.20.42
How the condition of the Fifth Petition is to be understood The Institutes of the Christian Religion cvin 3.20.45
How the name of God is hallowed The Institutes of the Christian Religion cvin 3.20.41
In the Third Petition, the will of God does not mean his secret will, but that of which voluntary obedience is the counterpart The Institutes of the Christian Religion cvin 3.20.43
Is a form of prayer which God bath delivered to us through Christ The Institutes of the Christian Religion cvin 3.20.34
The Preface of, instructs us to present our prayers in the name of Christ The Institutes of the Christian Religion cvin 3.20.36
The necessity of the First Petition is a proof of our unrighteousness The Institutes of the Christian Religion cvin 3.20.41
We are not so restricted to the form as to make it unlawful to change a word or syllable of it The Institutes of the Christian Religion cvin 3.20.49
What is meant by Bread, and why the petition for it precedes that for the forgiveness of sins The Institutes of the Christian Religion cvin 3.20.44
What is the kingdom of God, and how it is said to come The Institutes of the Christian Religion cvin 3.20.42
What it is to be led into temptation, and what are its various forms The Institutes of the Christian Religion cvin 3.20.46
Who is the evil one, ib.; the last Three Petitions show that the prayers of Christians should be public The Institutes of the Christian Religion cvin 3.20.47
Why it is called ours, ib.; why our sins are called debts The Institutes of the Christian Religion cvin 3.20.45
Why it is to be sought this day or daily The Institutes of the Christian Religion cvin 3.20.44
Lord’s Supper, the
Admits us to communion with Christ, which is not imaginary but real The Institutes of the Christian Religion cvin 4.17.10
Consists of two things, the corporeal signs and the spiritual truth The Institutes of the Christian Religion cvin 4.17.11
Exposition of the words, This is my body, used in The Institutes of the Christian Religion cvin 4.17.40
How Christ, the bread of life, is to be received by us in The Institutes of the Christian Religion cvin 4.17.5
Is not properly called a preparatory sacrifice The Institutes of the Christian Religion cvin 4.18.14
Judas ate the bread of the Lord, but not bread which was the Lord, in The Institutes of the Christian Religion cvin 4.17.34
Ought to be frequently observed The Institutes of the Christian Religion cvin 4.17.44
The nature of the true presence of Christ in The Institutes of the Christian Religion cvin 4.17.19
The one half of, or the symbol of bread, is taken away by the Papists The Institutes of the Christian Religion cvin 4.17.47
The words of explained in opposition to false glosses The Institutes of the Christian Religion cvin 4.17.20
Transubstantiation and consubstantiation take away the meaning and efficacy of The Institutes of the Christian Religion cvin 4.17.14, 4.17.18
What is meant by eating and drinking unworthily in The Institutes of the Christian Religion cvin 4.17.40
Why Christ chose to employ bread and wine in The Institutes of the Christian Religion cvin 4.17.3
Why it was instituted by Christ The Institutes of the Christian Religion cvin 4.17.1, 4.17.37
Why the name of the things signified is given to the sacramental symbols The Institutes of the Christian Religion cvin 4.17.21
Love
Is enjoined by the second table of the Law The Institutes of the Christian Religion cvin 2.8.11
Ought to be extended even to enemies The Institutes of the Christian Religion cvin 2.8.57
Lucretius
Impiety of the writings of The Institutes of the Christian Religion cvin 1.5.5
Lycurgus
The rigorous laws of The Institutes of the Christian Religion cvin 4.13.8
Lying
Is forbidden by the Ninth Commandment The Institutes of the Christian Religion cvin 2.8.47
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