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Christian Classics Indexes
Paedobaptism
Argument founded on the covenant which God made with Abraham The Institutes of the Christian Religion cvin 4.16.6
Comparison between circumcision and The Institutes of the Christian Religion cvin 4.16.3
Is of divine origin The Institutes of the Christian Religion cvin 4.16.1
On Christ’s invitation to children The Institutes of the Christian Religion cvin 4.16.7
Reasons why Satan so violently assails The Institutes of the Christian Religion cvin 4.16.32
Reply to the arguments of Anabaptists against The Institutes of the Christian Religion cvin 4.16.10
Twofold benefit of, in respect of parents and of children The Institutes of the Christian Religion cvin 4.16.9
Why Christ was not baptised before his thirtieth year The Institutes of the Christian Religion cvin 4.16.29
Painting and Sculpture
Are gifts of God, and may be used purely and lawfully, but with what limitations The Institutes of the Christian Religion cvin 1.11.12
Papacy
Inquiry respecting the antiquity of The Institutes of the Christian Religion cvin 4.7.1
Papists
Acknowledge Christ in name, but not in reality The Institutes of the Christian Religion cvin 2.15.1
By what they call Holy Orders have forged for themselves seven additional sacraments The Institutes of the Christian Religion cvin 4.19.22, See also Orders, ecclesiastical
Superstitious observance of Lent and other fasts by The Institutes of the Christian Religion cvin 4.12.20
Unbridled license of, in uttering prayers in a foreign tongue The Institutes of the Christian Religion cvin 3.20.33
Wretched subterfuge of, in defending the use of images The Institutes of the Christian Religion cvin 1.11.5
Pastors
Are designated by other Pastors The Institutes of the Christian Religion cvin 4.3.14
Are necessary and useful in the Church The Institutes of the Christian Religion cvin 4.3.2
Are to be elected with the consent and approbation of the people The Institutes of the Christian Religion cvin 4.3.15
Bishops, Presbyters, and Ministers, are names synonymously used The Institutes of the Christian Religion cvin 4.3.8
Form of ordnation, of The Institutes of the Christian Religion cvin 4.3.16
Mode of appointment of The Institutes of the Christian Religion cvin 4.3.14
What sort of persons should be elected to the office of The Institutes of the Christian Religion cvin 4.3.12
Patience
Is a branch of self-denial The Institutes of the Christian Religion cvin 3.7.8
Is necessary to believers on account of their afflictions The Institutes of the Christian Religion cvin 3.8.1
Wherein lies the difference between philosophical and Christian The Institutes of the Christian Religion cvin 3.8.9
Patriachs
How God manifested himself to the The Institutes of the Christian Religion cvin 1.6.2, 4.8.5
Peace
Of conscience is obtained by free justification only The Institutes of the Christian Religion cvin 3.13.3
Pelagians
Refuted The Institutes of the Christian Religion cvin 2.1.5, 2.3.5, 3.3.13
Penitence
Cannot justly be called a Sacrament The Institutes of the Christian Religion cvin 4.19.17
It would be more correct to call Baptism the Sacrament of The Institutes of the Christian Religion cvin 4.19.17
The rite of the early Church which has been used as a pretext for The Institutes of the Christian Religion cvin 4.19.14
Uncertainty and confusion of the opinions of the Schoolmen concerning The Institutes of the Christian Religion cvin 4.19.15
Perfection
Evangelical, whether any man may be acknowledged as a Christian who has not reached The Institutes of the Christian Religion cvin 3.6.5
Fanatical The Institutes of the Christian Religion cvin 4.1.20
Monastic, absurd pretensions to The Institutes of the Christian Religion cvin 4.13.10
Of individual believers, what it is The Institutes of the Christian Religion cvin 3.17.15
Of the Church, how far it exists in the present life The Institutes of the Christian Religion cvin 4.8.11
Perjury
Forbidden, and the nature of lawful swearing explained The Institutes of the Christian Religion cvin 2.8.23
Persecution
For righteousness’ sake is attended by strong consolations The Institutes of the Christian Religion cvin 3.8.7
Perseverance
Erroneously supposed to be bestowed in proportion to human merit The Institutes of the Christian Religion cvin 2.3.11
Is the gratuitous gift of God The Institutes of the Christian Religion cvin 2.3.11
Proof drawn from many passages of Augustine that he held the doctrine here taught concerning The Institutes of the Christian Religion cvin 2.3.13
Reply to the objection founded on the distinction of co-operating grace The Institutes of the Christian Religion cvin 2.3.12
Persians, the
Absurd imitation of ancient customs by The Institutes of the Christian Religion cvin 4.12.22
Worshipped the sun The Institutes of the Christian Religion cvin 1.11.1
Person
Augustine’s apology for the use of it, as arising from the poverty of human language in so high a matter The Institutes of the Christian Religion cvin 1.13.5
Inquiry into the propriety of applying it to the Holy Trinity The Institutes of the Christian Religion cvin 1.13.2
Is a term used instead of the Greek hypostasis (upostasiz), which means subsistence The Institutes of the Christian Religion cvin 1.13.2
Meaning of the term The Institutes of the Christian Religion cvin 1.13.6
Peter
Fabulous account of a dispute between Simon Magus and The Institutes of the Christian Religion cvin 4.6.15
Had no power over the rest of the Apostles The Institutes of the Christian Religion cvin 4.6.5
No credit is due to the alleged occupation of the Roman See by The Institutes of the Christian Religion cvin 4.6.14
Pharisees
The intolerable burdens imposed by The Institutes of the Christian Religion cvin 4.10.26
Philosophers
Arrogance of; in commending virtue The Institutes of the Christian Religion cvin 3.7.2
Endless variety and confusion of, about the existence and perfections of God The Institutes of the Christian Religion cvin 1.5.12
Extraordinary attainments of, in legislation, eloquence, and the mathematical sciences The Institutes of the Christian Religion cvin 2.2.15
Hesitation of, about the immortality of the soul The Institutes of the Christian Religion cvin 1.15.6
Superiority of the inspired writers over The Institutes of the Christian Religion cvin 3.6.1
Phocas the robber
Having slain Maurice, conceded to Boniface III., that Rome should be the head of all the other Churches The Institutes of the Christian Religion cvin 4.7.17
Pighius
The rabid objections of, answered The Institutes of the Christian Religion cvin 3.2.30
Plato
Regarded the soul as an image of God The Institutes of the Christian Religion cvin 1.15.6
Poor
How faithfully the ancient Bishops attended to The Institutes of the Christian Religion cvin 4.4.8
The care of the, committed to Deacons The Institutes of the Christian Religion cvin 4.3.9
Pope, the
But, on the contrary, he is Antichrist The Institutes of the Christian Religion cvin 4.2.12
By what fraud, perfidy, and arms, he invaded the dominion of others The Institutes of the Christian Religion cvin 4.11.14
By what means he attained to imperial dignity, of which Hildebrand was the founder The Institutes of the Christian Religion cvin 4.11.13
Cannot plead the donation of Constantine, which is fabulous The Institutes of the Christian Religion cvin 4.11.12
Gradually attained to influence and jurisdiction The Institutes of the Christian Religion cvin 4.7.5
Great progress of, from slender beginnings The Institutes of the Christian Religion cvin 4.11.10
Indulgences sprung from the avarice of The Institutes of the Christian Religion cvin 3.5.3
Is not a bishop in the house of God The Institutes of the Christian Religion cvin 4.7.23
Is proved from Daniel and Paul to be Antichrist The Institutes of the Christian Religion cvin 4.7.25
Laid hands, first, on kingdoms, and there after on empire The Institutes of the Christian Religion cvin 4.11.11
Obtained the concession of the primacy, in the person of Boniface III., from Phocas the robber The Institutes of the Christian Religion cvin 4.7.17
On what pretences he proceeded in the person of Leo in the Council of Chalcedon The Institutes of the Christian Religion cvin 4.7.2
Proclaims himself vicar of Christ The Institutes of the Christian Religion cvin 4.6.1
The ecclesiastical power of, was long confined to his own Patriarchate The Institutes of the Christian Religion cvin 4.7.6
Tyranny of, was increased partly by the ignorance, and partly by the sluggishness, of the bishops The Institutes of the Christian Religion cvin 4.7.18
Was gradually extended in the time of Gregory The Institutes of the Christian Religion cvin 4.7.12
Was not acknowledged as primate by the ancient Fathers The Institutes of the Christian Religion cvin 4.7.3
Popes
John XXII., heretical opinion of, that the soul is mortal The Institutes of the Christian Religion cvin 4.7.28
Personal characters of, Julius, Leo, Clement, and Paul The Institutes of the Christian Religion cvin 4.7.27
Power of God, the
Is displayed in the whole universe The Institutes of the Christian Religion cvin 1.14.22
Is not idle, but incessantly active The Institutes of the Christian Religion cvin 1.16.3
Prayer
Always accompanies true faith The Institutes of the Christian Religion cvin 3.20.2
Connection between supplication and thanksgiving in The Institutes of the Christian Religion cvin 3.20.28
Four rules of
First, to have our hearts formed as becomes those who are entering into converse with God The Institutes of the Christian Religion cvin 3.20.4
Fourth, we must be animated to prayer by the sure hope of succeeding The Institutes of the Christian Religion cvin 3.20.11
Second, in asking we must always truly feel our wants The Institutes of the Christian Religion cvin 3.20.5
Third, we must divest ourselves of all vain-glorious thoughts The Institutes of the Christian Religion cvin 3.20.8
Is absolutely necessary, though God needs not a monitor The Institutes of the Christian Religion cvin 3.20.3
Many traces of which are to be found in the ceremonies of the Law The Institutes of the Christian Religion cvin 3.20.18
Must be offered in the name of Christ alone The Institutes of the Christian Religion cvin 3.20.17
Ostentation forbidden in The Institutes of the Christian Religion cvin 3.20.29
Ought to be in the vulgar tongue The Institutes of the Christian Religion cvin 3.20.33
Perseverance in, recommended The Institutes of the Christian Religion cvin 3.20.51
Public, ought to be at stated seasons, except in cases of necessity The Institutes of the Christian Religion cvin 3.20.29
Secret The Institutes of the Christian Religion cvin 3.20.29
The Lord’s The Institutes of the Christian Religion cvin See Lord’s Prayer
Uncovering of the head in, is a token of humility The Institutes of the Christian Religion cvin 3.20.33
Yet those laws are not so rigorously enforced as that God rejects the prayers in which he does not find perfect faith or repentance The Institutes of the Christian Religion cvin 3.20.16
Preaching
Of the Gospel to the reprobate, what purpose is served by The Institutes of the Christian Religion cvin 3.24.2
Predestination
Admonition respecting, to two classes of men
First, the curious The Institutes of the Christian Religion cvin 3.21.2
Second, those who recommend that the doctrine should scarcely, if ever, be mentioned The Institutes of the Christian Religion cvin 3.21.3
As also in a second step, by which some of Abraham’s family were rejected, and others were kept within the Church of God The Institutes of the Christian Religion cvin 3.21.6
From Thomas Aquinas, and more modern authors The Institutes of the Christian Religion cvin 3.22.9
In the whole history of Abraham was given a specimen of The Institutes of the Christian Religion cvin 3.21.4
Is altogether gratuitous The Institutes of the Christian Religion cvin 3.22.1
Is falsely ascribed by some to human merit The Institutes of the Christian Religion cvin 3.22.1
Is proved by a striking discussion in the Epistle to the Romans The Institutes of the Christian Religion cvin 3.22.4
Is wickedly abused by profane men The Institutes of the Christian Religion cvin 3.21.3
No good works, either past or future, are taken into consideration in The Institutes of the Christian Religion cvin 3.22.3
Reply to objections taken from the ancient Fathers The Institutes of the Christian Religion cvin 3.22.8
The doctrine of, is highly useful and necessary The Institutes of the Christian Religion cvin 3.21.1
The good pleasure of God is the only reason of The Institutes of the Christian Religion cvin 3.22.3
View to be taken of reprobation The Institutes of the Christian Religion cvin 3.22.11
Presbyters
Bishops, Pastors, and Ministers, are used as synonymous terms The Institutes of the Christian Religion cvin 4.3.8
Were divided by Papists into seculars and beneficiaries The Institutes of the Christian Religion cvin 4.5.9
Pride
Is natural to man The Institutes of the Christian Religion cvin 1.1.2
Pretexts for The Institutes of the Christian Religion cvin 2.1.2
Priesthood of Christ, the
Must be viewed in connection with his other offices The Institutes of the Christian Religion cvin 2.15.2
Was of such a nature that it was competent to none but Christ The Institutes of the Christian Religion cvin 2.15.6
Was prefigured by the shadows of the law The Institutes of the Christian Religion cvin 2.15.5
Primacy of the Roman See, the
Arguments drawn from the office of High Priest under the law in support of The Institutes of the Christian Religion cvin 4.6.2
For a long period was not acknowledged to have any jurisdiction over other Churches The Institutes of the Christian Religion cvin 4.7.10
Is represented by Papists as the bond of ecclesiastical unity The Institutes of the Christian Religion cvin 4.6.1
On the hypothesis of the Papists, belongs justly to the See of Antioch The Institutes of the Christian Religion cvin 4.6.12
Peter’s superiority, though admitted, would afford no proof of The Institutes of the Christian Religion cvin 4.6.11
Question as to the necessity of The Institutes of the Christian Religion cvin 4.6.2
Was disputed between the Bishop of Constantinople and the Bishop of Rome The Institutes of the Christian Religion cvin 4.7.14
Was first assigned to the Bishop of Rome by the second Nicene Council The Institutes of the Christian Religion cvin 4.7.1
Was not attributed to him by the Council of Chalcedon, or by the ancient Fathers The Institutes of the Christian Religion cvin 4.7.2
Promises of God, the
Are the foundation of faith, 3.2.29; Naaman the Syrian and Cornelius were brought to the knowledge of God by The Institutes of the Christian Religion cvin 3.2.32
How the promises of the Law and of the Gospel are reconciled The Institutes of the Christian Religion cvin 3.11.17
Though conditional, were not given in vain The Institutes of the Christian Religion cvin 2.7.4
Were added by God to the commandments, in order to imbue our hearts with love to himself The Institutes of the Christian Religion cvin 2.8.4
Were all founded on Christ The Institutes of the Christian Religion cvin 3.2.32
Prophets
Harmony of all the The Institutes of the Christian Religion cvin 1.8.8
Were interpreters of the law The Institutes of the Christian Religion cvin 1.6.2
Who they were The Institutes of the Christian Religion cvin 4.3.4
Proverb
False The Institutes of the Christian Religion cvin 2.8.20
Milesian The Institutes of the Christian Religion cvin 4.13.15
Providence of God
Advantages arising from the acknowledgment of The Institutes of the Christian Religion cvin 1.16.3
All the objections to, proceed from the carnal mind The Institutes of the Christian Religion cvin 1.18.1
Definition of The Institutes of the Christian Religion cvin 1.16.4
Differs widely from the heathen doctrine of fate The Institutes of the Christian Religion cvin 1.16.8
Does not encourage the Christian to overlook inferior causes The Institutes of the Christian Religion cvin 1.17.9
Employs men as instruments, but this forms no excuse for their misdeeds The Institutes of the Christian Religion cvin 1.17.5
From the history of Jacob, and from daily experience The Institutes of the Christian Religion cvin 1.16.7
From the history of the Israelites, and from Jonah The Institutes of the Christian Religion cvin 1.16.7
Fruits of holy meditation on The Institutes of the Christian Religion cvin 1.17.6
Gives no countenance to those who use the name of God as a cloak for their crimes The Institutes of the Christian Religion cvin 1.17.3
In various ways curbs the wickedness of men The Institutes of the Christian Religion cvin 1.17.7
Is distinctly taught by David and other inspired writers The Institutes of the Christian Religion cvin 1.16.1
Is no apology for the neglect of means or of the duties of religion The Institutes of the Christian Religion cvin 1.17.3
Is not inconsistent with human deliberation The Institutes of the Christian Religion cvin 1.17.4
Makes all things contribute to the advantage of the good The Institutes of the Christian Religion cvin 1.17.6
No place is left either for the favour or the judgments of God, without the doctrine of The Institutes of the Christian Religion cvin 1.16.5
Overrules all for the good and safety of the people of God The Institutes of the Christian Religion cvin 1.17.7
Produces confidence in God, and stimulates to prayer and activity The Institutes of the Christian Religion cvin 1.17.9
Reply to various assailants of The Institutes of the Christian Religion cvin 1.17.2
Shakes off their lethargy, and urges them to repentance The Institutes of the Christian Religion cvin 1.17.8
Simple, past events are often referred inconsiderately to The Institutes of the Christian Religion cvin 1.17.5
Special, proved from passages relating to the human race The Institutes of the Christian Religion cvin 1.16.6
The almighty power of God ought to be viewed in connection with The Institutes of the Christian Religion cvin 1.16.3
The duty of believing The Institutes of the Christian Religion cvin 1.16.1
The great happiness arising from trust in The Institutes of the Christian Religion cvin 1.17.10
The greatest of all miseries is ignorance of The Institutes of the Christian Religion cvin 1.17.11
The sun is a bright manifestation of The Institutes of the Christian Religion cvin 1.16.2
Trains the godly to patience and moderation, as in the cases of Joseph, Job, and David The Institutes of the Christian Religion cvin 1.17.8
Punishment, the
Of the reprobate is just, though they fulfil the appointment of God The Institutes of the Christian Religion cvin 1.17.5
Of the sins of the fathers upon the children is not unjust, though every man will be punished for his own sins The Institutes of the Christian Religion cvin 2.8.19
Of the wicked differs from the chastisement of the godly The Institutes of the Christian Religion cvin 3.4.32
Purgatory
Arose out of a perverse rivalship with the heathen The Institutes of the Christian Religion cvin 3.5.10
Examination of passages adduced by Papists in support of The Institutes of the Christian Religion cvin 3.5.7
Is a doctrine which involves heinous sacrilege, and ought not to be connived at The Institutes of the Christian Religion cvin 3.5.6
Is widely different from the views held by ancient ecclesiastical writers The Institutes of the Christian Religion cvin 3.5.10
Reply to arguments in favour of the antiquity of The Institutes of the Christian Religion cvin 3.5.9
What it is The Institutes of the Christian Religion cvin 3.5.6
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